Japanese Confucianism

Kiri Paramore is University Lecturer in Japanese History at Leiden University. He studied Asian History at the Australian National University (BAS Hons, 1999) and worked for the Australian Department of Foreign Affairs and Trade before moving to Japan to study Area Studies and Intellectual History at the University of Tokyo (MA 2003, PhD 2006). He has been awarded research fellowships from the Institute of East Asian Studies at the University of California, Berkeley, and the Institute of Chinese Literature and Philosophy at Academia Sinica, Taipei, where he was Visiting Research Professor from 2011-12. His first book was Ideology and Christianity in Japan (2009).

• Introduction; 1. Confucianism as cultural capital: mid-first millennium AD – late sixteenth century AD; 2. Confucianism as religion, 1580s–1720s; 3. Confucianism as public sphere, 1720s–1868; 4. Confucianism as knowledge, 1400s–1800s; 5. Confucianism as liberalism, 1850s–1890s; 6. Confucianism as fascism, 1868–1945; 7. Confucianism as taboo, 1945–2015; Bibliography; Index.

'An outstanding study of the complex and multiple manifestations of Confucianism throughout Japanese history. Through rich historical analyses, Kiri Paramore reveals the surprising and often counter-intuitive roles that Confucianism has played in Japan. This is a book that challenges many of our assumptions about Confucianism and that opens up new ways of thinking about both Japanese history and Confucianism in general.' Michael Puett, Walter C. Klein Professor of Chinese History, Harvard University, Massachusetts and author of Ritual and its Consequences