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Khaled El-Rouayheb - Islamic Intellectual History in the Seventeenth Century, Häftad

Häftad, Engelska, 2017

Islamic Intellectual History in the Seventeenth Century

Scholarly Currents in the Ottoman Empire and the Maghreb

Av Khaled El-Rouayheb

759 kr

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Beskrivning
For much of the twentieth century, the intellectual life of the Ottoman and Arabic-Islamic world in the seventeenth century was ignored or mischaracterized by historians. Ottomanists typically saw the seventeenth century as marking the end of Ottoman cultural florescence, while modern Arab nationalist historians tended to see it as yet another century of intellectual darkness under Ottoman rule. This book is the first sustained effort at investigating some of the intellectual currents among Ottoman and North African scholars of the early modern period. Examining the intellectual production of the ranks of learned ulema (scholars) through close readings of various treatises, commentaries, and marginalia, Khaled El-Rouayheb argues for a more textured - and text-centered - understanding of the vibrant exchange of ideas and transmission of knowledge across a vast expanse of Ottoman-controlled territory.
Produktinformation
  • Utgivningsdatum: 2017-07-27
  • Mått: 153 x 230 x 25 mm
  • Vikt: 630 g
  • Format: Häftad
  • Språk: Engelska
  • Antal sidor: 416
  • Förlag: Cambridge University Press
  • ISBN: 9781107617568
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Khaled El-Rouayheb is a Professor of Islamic Intellectual History in the Department of Near Eastern Languages and Civilizations at Harvard University, Massachusetts. He specializes in Arabic and Islamic intellectual history, especially in the period from the thirteenth to the eighteenth centuries. He is the author of Before Homosexuality in the Arab-Islamic World, 1500-1800 (2005) and Relational Syllogisms and the History of Arabic Logic, 900-1900 (2010). He is also co-editor of The Oxford Handbook of Islamic Philosophy (with Sabine Schmidtke, 2016).

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'A labor of admirable erudition, this book by Professor Khaled El-Rouayheb establishes a new standard for the intellectual history of Islam in general and for Ottoman intellectual history in particular. By focusing on the hitherto unexplored technical arguments of the textual traditions and by deftly placing them within the larger systems in which they developed, the author goes far beyond previous studies of Ottoman intellectual history that concerned themselves primarily with the social, cultural and legal locations of ideas. The history of ideas has finally taken center stage in Islamic studies as the guiding principle of intellectual history. This is pioneering work.' Asad Q. Ahmed, University of California, Berkeley

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