“It is to the editors’ credit that they have been able to harness these diverse angles in such a way that the whole in fact emerges as more than its parts. ARTs and the problem of third-party donation within Islam speak to more overarching issues of policy, modernity, gender, rights, and social change… In its sensitivity to discrepancies between norms and practice, the volume not only contributes knowledge to the field of ARTs and procreative practices more generally, indicating a socio-political religious complexity that is not easily disentangled. It also and perhaps more importantly enhances our knowledge of Islam, while encouraging a continual comparative perspective.” · The Journal of the Royal Anthropological Institute“Readers looking for an overview of the different policies and perspectives on assisted reproductive technology (ART) will discover many interesting facets to these issues in the Middle East…Students of assisted reproductive technology in Europe and America will also find much to learn from in this book. The chapter that compares the Catholic hierarchy’s response to ART issues with those of Muslim leaders gives a fresh perspective to the longstanding debates… It is fascinating to read about another religious tradition, just as rich as Catholicism, being used creatively to respond to new situations unforeseen by earlier leaders.” · Conscience“This pioneering volume offers a robust contribution to the fields of medical anthropology and religious studies. It historicizes ARTs within Sunni and Shia Islamic traditions while situating grounded results within a broad comparative ethnographic framework… Because [it] initiates a new theoretical repertoire for critical medical anthropologists and scholars of Islam, this book proves to be a much-needed theoretical springboard for anthropologists interested in issues regarding human life itself—from children’s rights to technoscience to neoliberal regimes and subjectivities.” · American Ethnologist“This groundbreaking volume is highly likely to become a point of departure for all future engagements with biotechnologies in the Middle East. The collection expertly reveals in vivid detail the ‘local moral worlds’ of ‘biotechnologies of life’ within the Islamic landscape. Unprecedented and unique, this book challenges both popular misconceptions and academic gaps in knowledge vis-à-vis new developments in bioscience and technology from theocratic Iran to secular Turkey.” · Aditya Bharadwaj, University of Edinburgh
