Interpretation of Religion

Human Responses to the Transcendent

Inbunden, Engelska, 1989

Av J. Hick

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A new and groundbreaking investigation which takes full account of the finding of the social and historical sciences whilst offering a religious interpretation of the religions as different culturally conditioned responses to a transcendent Divine Reality. Written with great clarity and force, and with a wealth of fresh insights, this major work (based on the author's Gifford Lectures of 1986-7) treats the principal topics in the philosophy of religion and establishes both a basis for religious affirmation today and a framework for the developing world-wide inter-faith dialogue.

Produktinformation

Utgivningsdatum1989-03-15
Mått140 x 216 x 29 mm
Vikt694 g
FormatInbunden
SpråkEngelska
Antal sidor412
Upplaga1989
FörlagPalgrave Macmillan
ISBN9780333394885

Tillhör följande kategorier

Religion: allmänt inom Filosofi och religion

Preface - Introduction - PART 1 PHENOMENOLOGICAL - The Soteriological Character of Post-Axial Religion - Salvation/Liberation as Human Transformation - The Cosmic Optimism of Post-Axial Religion - PART 2 THE RELIGIOUS AMBIGUITY OF THE UNIVERSE - Ontological, Cosmological and Design Arguments - Morality, Experience and Overall Probability - The Naturalistic Option - PART 3 EPISTEMOLOGICAL - Natural Meaning and Experience - Ethical and Aesthetic Meaning and Experience - Religious Meaning and Experience - Religion and Reality - Contemporary non-Realist Religion - The Rationality of Religious Belief - PART 4 THE PLURALISTIC HYPOTHESIS - The Pluralistic Hypothesis - The Personae of the Real - The Impersonae of the Real - PART 5 CRITERIOLOGICAL - Soteriology and Ethics - The Moral Criterion - Myths, Mysteries and the Unanswered Questions - The Problem of Conflicting Truth-Claims - Epilogue: the Future - Bibliography - Index

'This book is a unique contribution to the development of a field theory of religion. It justifies religious belief on the basis of our experience, especially religious experience, and points out the existence of resources within the major world religions to resolve the contemporary urgent problems of religious pluralism. The author's new attempt is very valuable for all world religions including Buddhism.' - Professor Masao Abe, Pacific School of Religion, California