Lily George (Ngāpuhi tribe) is an Adjunct Research Fellow in the School of Social & Cultural Studies at Victoria University of Wellington, New Zealand. She currently serves as Chair of the New Zealand Ethics CommitteeJuan Tauri (Ngati Porou tribe) is a Senior Lecturer of Criminology at the University of Waikato, New Zealand. He has published widely, including Indigenous Criminology (co-authored with Cunneen, 2016).Lindsey Te Ata o Tu MacDonald (Ngāpuhi tribe) lectures in Politics at the University of Canterbury, New Zealand. A member of the University's Human Ethics Committee for 12 years, with 4 as chair, he has published on indigenous politics, ethics review and Q method.

• Chapter 1. An Introduction to Indigenous Research Ethics; Lily George, Lindsey MacDonald, and Juan TauriPart One - Challenges of Mainstream InstitutionsChapter 2. Ethical Conduct in Indigenous Research: It's Just Good Manners; Juanita Sherwood, and Thalia Anthony;Chapter 3. Developing Ethical Standards in Criminology and Criminal Justice Research: A Focus on Indigenous Australian Peoples; Debbie Bargallie, Chris Cunneen, Elena Marchetti, Juan Tauri, and Megan Williams;Chapter 4. Vision Mātauranga, Eclectic Anthropology, and The Fading Empire; Marama Muru-lanning;Chapter 5. Data Ethics and Data Governance From a Māori Worldview;Kiri West; Maui Hudson, and Tahu Kukutai Chapter 6. Autoethnography and Ethics: Sovereignty, Self-determination, and Strategies; Julie Bull;Chapter 7. Engaging with 'That Treaty Question' on a University Ethics Committee in Aotearoa New Zealand; Lorena Gibson, O. Ripeka Mercier, and Rebecca KiddleChapter 8. The Practice of Engaging Aboriginal and Torres Strait Islander Communities in Genome Research; Sharon Huebner, Azure Hermes, and Simon EastealPart Two - Indigenous ResearchChapter 9. I Try to Keep Quiet but My Ancestors Dont Let Me; Cherryl Waerea-i-te-rangi SmithChapter 10. "I was Hurt, But Now I am Strong" The Story of A Cultural, Social, and Emotional Wellbeing Programme; Pat Dudgeon, Angela Ryder, Carolyn Mascall, and Maddie BoeChapter 11. Implementing Indigenous Research Ethics at The Interface; Amohia Boulton;Chapter 12. Kebi Paser: The Small Hill Approach to Research, Ethics and Cultural Protocols; Gretchen Stolte, Noel Zaro, and Kaylynn Zaro ;Chapter 13. Stable or Changing? Revealing Patterns of Cultural Influences on The Discourses of Research Ethics; Angus Hikairo MacFarlane, Fiona Duckworth, and Sonja MacFarlane;Part Three - Indigenous/Non-Indigenous PartnershipsChapter 14. Decolonising Māori-Pākehā Research Collaborations: Towards an Ethics of Whanaungatanga and Manaakitanga in Cross-Cultural Research Relationships; Tarapuhi Vaeau, and Catherine TrundleChapter 15. Kei Tua o te Arai (beyond the veil): Taonga Puoro and Contemporary Technologies in Musical Conversation; Horomona Horo, and Jeremy MayallChapter 16. Yuta Anthropology Miyarrka Media;Chapter 17. What does a Shared Space Look Like? A Dialogue of a Research Partnership; Wiremu T. Puke, and Sebastian J. Lowe;Chapter 18. The Struggle Against Neo-Colonial Academic Exoticizing in Postgraduate Research; Rhea Lewthwaite, and Antje Deckert; Chapter 19. A Deeper Deep Listening: Doing Pre-ethics Fieldwork in Aotearoa New zealand; Sebastian J. Lowe, Lily George, and Jennifer Deger

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Lily George (Ngāpuhi tribe) is an Adjunct Research Fellow in the School of Social & Cultural Studies at Victoria University of Wellington, New Zealand. She currently serves as Chair of the New Zealand Ethics CommitteeJuan Tauri (Ngati Porou tribe) is a Senior Lecturer of Criminology at the University of Waikato, New Zealand. He has published widely, including Indigenous Criminology (co-authored with Cunneen, 2016).Lindsey Te Ata o Tu MacDonald (Ngāpuhi tribe) lectures in Politics at the University of Canterbury, New Zealand. A member of the University's Human Ethics Committee for 12 years, with 4 as chair, he has published on indigenous politics, ethics review and Q method.

• Chapter 1. An Introduction to Indigenous Research Ethics; Lily George, Lindsey MacDonald, and Juan TauriPart One - Challenges of Mainstream InstitutionsChapter 2. Ethical Conduct in Indigenous Research: It's Just Good Manners; Juanita Sherwood, and Thalia Anthony;Chapter 3. Developing Ethical Standards in Criminology and Criminal Justice Research: A Focus on Indigenous Australian Peoples; Debbie Bargallie, Chris Cunneen, Elena Marchetti, Juan Tauri, and Megan Williams;Chapter 4. Vision Mātauranga, Eclectic Anthropology, and The Fading Empire; Marama Muru-lanning;Chapter 5. Data Ethics and Data Governance From a Māori Worldview;Kiri West; Maui Hudson, and Tahu Kukutai Chapter 6. Autoethnography and Ethics: Sovereignty, Self-determination, and Strategies; Julie Bull;Chapter 7. Engaging with 'That Treaty Question' on a University Ethics Committee in Aotearoa New Zealand; Lorena Gibson, O. Ripeka Mercier, and Rebecca KiddleChapter 8. The Practice of Engaging Aboriginal and Torres Strait Islander Communities in Genome Research; Sharon Huebner, Azure Hermes, and Simon EastealPart Two - Indigenous ResearchChapter 9. I Try to Keep Quiet but My Ancestors Dont Let Me; Cherryl Waerea-i-te-rangi SmithChapter 10. "I was Hurt, But Now I am Strong" The Story of A Cultural, Social, and Emotional Wellbeing Programme; Pat Dudgeon, Angela Ryder, Carolyn Mascall, and Maddie BoeChapter 11. Implementing Indigenous Research Ethics at The Interface; Amohia Boulton;Chapter 12. Kebi Paser: The Small Hill Approach to Research, Ethics and Cultural Protocols; Gretchen Stolte, Noel Zaro, and Kaylynn Zaro ;Chapter 13. Stable or Changing? Revealing Patterns of Cultural Influences on The Discourses of Research Ethics; Angus Hikairo MacFarlane, Fiona Duckworth, and Sonja MacFarlane;Part Three - Indigenous/Non-Indigenous PartnershipsChapter 14. Decolonising Māori-Pākehā Research Collaborations: Towards an Ethics of Whanaungatanga and Manaakitanga in Cross-Cultural Research Relationships; Tarapuhi Vaeau, and Catherine TrundleChapter 15. Kei Tua o te Arai (beyond the veil): Taonga Puoro and Contemporary Technologies in Musical Conversation; Horomona Horo, and Jeremy MayallChapter 16. Yuta Anthropology Miyarrka Media;Chapter 17. What does a Shared Space Look Like? A Dialogue of a Research Partnership; Wiremu T. Puke, and Sebastian J. Lowe;Chapter 18. The Struggle Against Neo-Colonial Academic Exoticizing in Postgraduate Research; Rhea Lewthwaite, and Antje Deckert; Chapter 19. A Deeper Deep Listening: Doing Pre-ethics Fieldwork in Aotearoa New zealand; Sebastian J. Lowe, Lily George, and Jennifer Deger

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Lily George (Ngāpuhi tribe) is an Adjunct Research Fellow in the School of Social & Cultural Studies at Victoria University of Wellington, New Zealand. She currently serves as Chair of the New Zealand Ethics CommitteeJuan Tauri (Ngati Porou tribe) is a Senior Lecturer of Criminology at the University of Waikato, New Zealand. He has published widely, including Indigenous Criminology (co-authored with Cunneen, 2016).Lindsey Te Ata o Tu MacDonald (Ngāpuhi tribe) lectures in Politics at the University of Canterbury, New Zealand. A member of the University's Human Ethics Committee for 12 years, with 4 as chair, he has published on indigenous politics, ethics review and Q method.

• Chapter 1. An Introduction to Indigenous Research Ethics; Lily George, Lindsey MacDonald, and Juan TauriPart One - Challenges of Mainstream InstitutionsChapter 2. Ethical Conduct in Indigenous Research: It's Just Good Manners; Juanita Sherwood, and Thalia Anthony;Chapter 3. Developing Ethical Standards in Criminology and Criminal Justice Research: A Focus on Indigenous Australian Peoples; Debbie Bargallie, Chris Cunneen, Elena Marchetti, Juan Tauri, and Megan Williams;Chapter 4. Vision Mātauranga, Eclectic Anthropology, and The Fading Empire; Marama Muru-lanning;Chapter 5. Data Ethics and Data Governance From a Māori Worldview;Kiri West; Maui Hudson, and Tahu Kukutai Chapter 6. Autoethnography and Ethics: Sovereignty, Self-determination, and Strategies; Julie Bull;Chapter 7. Engaging with 'That Treaty Question' on a University Ethics Committee in Aotearoa New Zealand; Lorena Gibson, O. Ripeka Mercier, and Rebecca KiddleChapter 8. The Practice of Engaging Aboriginal and Torres Strait Islander Communities in Genome Research; Sharon Huebner, Azure Hermes, and Simon EastealPart Two - Indigenous ResearchChapter 9. I Try to Keep Quiet but My Ancestors Dont Let Me; Cherryl Waerea-i-te-rangi SmithChapter 10. "I was Hurt, But Now I am Strong" The Story of A Cultural, Social, and Emotional Wellbeing Programme; Pat Dudgeon, Angela Ryder, Carolyn Mascall, and Maddie BoeChapter 11. Implementing Indigenous Research Ethics at The Interface; Amohia Boulton;Chapter 12. Kebi Paser: The Small Hill Approach to Research, Ethics and Cultural Protocols; Gretchen Stolte, Noel Zaro, and Kaylynn Zaro ;Chapter 13. Stable or Changing? Revealing Patterns of Cultural Influences on The Discourses of Research Ethics; Angus Hikairo MacFarlane, Fiona Duckworth, and Sonja MacFarlane;Part Three - Indigenous/Non-Indigenous PartnershipsChapter 14. Decolonising Māori-Pākehā Research Collaborations: Towards an Ethics of Whanaungatanga and Manaakitanga in Cross-Cultural Research Relationships; Tarapuhi Vaeau, and Catherine TrundleChapter 15. Kei Tua o te Arai (beyond the veil): Taonga Puoro and Contemporary Technologies in Musical Conversation; Horomona Horo, and Jeremy MayallChapter 16. Yuta Anthropology Miyarrka Media;Chapter 17. What does a Shared Space Look Like? A Dialogue of a Research Partnership; Wiremu T. Puke, and Sebastian J. Lowe;Chapter 18. The Struggle Against Neo-Colonial Academic Exoticizing in Postgraduate Research; Rhea Lewthwaite, and Antje Deckert; Chapter 19. A Deeper Deep Listening: Doing Pre-ethics Fieldwork in Aotearoa New zealand; Sebastian J. Lowe, Lily George, and Jennifer Deger

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