Orin Starn is Sally Dalton Robinson Professor of Cultural Anthropology, Department of Cultural Anthropology, Duke University, USA.Marisol de la Cadena is Associate Professor of Anthropology, University of California at Davis.

• Introduction; Part 1: Indigenous Identities, Old and New; one: Indigenous Voice; two: Tibetan Indigeneity: Translations, Resemblances, and Uptake; three: ''Our Struggle Has Just Begun: Experiences of Belonging and Mapuche Formations of Self; Part 2: Territory and Questions of Sovereignty; four: Indigeneity as Relational Identity: The Construction of Australian Land Rights; five: Choctaw Tribal Sovereignty at the Turn of the 21st Century; six: Sovereignty's Betrayals; Part 3: Indigeneity Beyond Borders; seven: Varieties of Indigenous Experience: Diasporas, Homelands, Sovereignties; eight: Diasporic Media and Hmong/Miao Formulations of Nativeness and Displacement; nine: Bolivian Indigeneity in Japan: Folklorized Music Performance; Part 4: The Boundary Politics of Indigeneity; ten: Indian Indigeneities: Adivasi Engagements with Hindu Nationalism in India; eleven: Ever-Diminishing Circles: The Paradoxes of Belonging in Botswana; twelve: The Native and the Neoliberal Down Under: Neoliberalism and “Endangered Authenticities”; Part 5: Indigenous Self-Representation, Non-Indigenous Collaborators and the Politics of Knowledge; thirteen: Melting Glaciers and Emerging Histories in the Saint Elias Mountains; fourteen: The Terrible Nearness of Distant Places: Making History at the National Museum of the American Indian; Afterword: Indigeneity Today

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Orin Starn is Sally Dalton Robinson Professor of Cultural Anthropology, Department of Cultural Anthropology, Duke University, USA.Marisol de la Cadena is Associate Professor of Anthropology, University of California at Davis.

• Introduction; Part 1: Indigenous Identities, Old and New; one: Indigenous Voice; two: Tibetan Indigeneity: Translations, Resemblances, and Uptake; three: ''Our Struggle Has Just Begun: Experiences of Belonging and Mapuche Formations of Self; Part 2: Territory and Questions of Sovereignty; four: Indigeneity as Relational Identity: The Construction of Australian Land Rights; five: Choctaw Tribal Sovereignty at the Turn of the 21st Century; six: Sovereignty's Betrayals; Part 3: Indigeneity Beyond Borders; seven: Varieties of Indigenous Experience: Diasporas, Homelands, Sovereignties; eight: Diasporic Media and Hmong/Miao Formulations of Nativeness and Displacement; nine: Bolivian Indigeneity in Japan: Folklorized Music Performance; Part 4: The Boundary Politics of Indigeneity; ten: Indian Indigeneities: Adivasi Engagements with Hindu Nationalism in India; eleven: Ever-Diminishing Circles: The Paradoxes of Belonging in Botswana; twelve: The Native and the Neoliberal Down Under: Neoliberalism and “Endangered Authenticities”; Part 5: Indigenous Self-Representation, Non-Indigenous Collaborators and the Politics of Knowledge; thirteen: Melting Glaciers and Emerging Histories in the Saint Elias Mountains; fourteen: The Terrible Nearness of Distant Places: Making History at the National Museum of the American Indian; Afterword: Indigeneity Today

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Orin Starn is Sally Dalton Robinson Professor of Cultural Anthropology, Department of Cultural Anthropology, Duke University, USA.Marisol de la Cadena is Associate Professor of Anthropology, University of California at Davis.

• Introduction; Part 1: Indigenous Identities, Old and New; one: Indigenous Voice; two: Tibetan Indigeneity: Translations, Resemblances, and Uptake; three: ''Our Struggle Has Just Begun: Experiences of Belonging and Mapuche Formations of Self; Part 2: Territory and Questions of Sovereignty; four: Indigeneity as Relational Identity: The Construction of Australian Land Rights; five: Choctaw Tribal Sovereignty at the Turn of the 21st Century; six: Sovereignty's Betrayals; Part 3: Indigeneity Beyond Borders; seven: Varieties of Indigenous Experience: Diasporas, Homelands, Sovereignties; eight: Diasporic Media and Hmong/Miao Formulations of Nativeness and Displacement; nine: Bolivian Indigeneity in Japan: Folklorized Music Performance; Part 4: The Boundary Politics of Indigeneity; ten: Indian Indigeneities: Adivasi Engagements with Hindu Nationalism in India; eleven: Ever-Diminishing Circles: The Paradoxes of Belonging in Botswana; twelve: The Native and the Neoliberal Down Under: Neoliberalism and “Endangered Authenticities”; Part 5: Indigenous Self-Representation, Non-Indigenous Collaborators and the Politics of Knowledge; thirteen: Melting Glaciers and Emerging Histories in the Saint Elias Mountains; fourteen: The Terrible Nearness of Distant Places: Making History at the National Museum of the American Indian; Afterword: Indigeneity Today

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