Makau Mutua is Professor of Law and Director of the Human Rights Center at the State University of New York at Buffalo Law School.

• PrefaceIntroductionChapter 1. Human Rights as a Metaphor—The Metaphor of Human Rights—The Grand Narrative of Human Rights—The Metaphor of the Savage—The Metaphor of the Victim—The Metaphor of the SaviorChapter 2. Human Rights as an Ideology—The Authors of Human Rights—A Holy Trinity: Liberalism, Democracy, and Human Rights—Conventional Doctrinalists—The Conceptualizers—The Cultural Pluralists—Political Strategists and InstrumentalistsChapter 3. Human Rights and the African Fingerprint—Africa in a Rights Universe—Human Rights in Precolonial Africa—The Dialectic of Rights and Duties—The Duty/Rights Conception—Whither Africa?Chapter 4. Human Rights, Religion, and Proselytism—The Problem of Religious Rights—Demonizing the "Other"—Proselytization in Africa—The Legal Invisibility of Indigenous Religions—Ideals Versus Realities—The Moral Equivalency of CulturesChapter 5. The African State, Human Rights, and Religion—Religion and African Statehood—Identity Disorientation—The Culture of Silence and Postcolonialism—Counterpenetration as a Farce—Benin Returns to Its RootsChapter 6. The Limits of Rights Discourse—South Africa: the Human Rights State—The Rights Framework as an ANC Strategy: A Snapshot of Apartheid—The Evolution of a Rights Approach—The Compromise of the Interim Constitution—The 1996 Constitution as a Normative Continuum—The ANC's Gradualist Rights Approach—Land Reform as a Central Plank of the Struggle—Women in Post?Apartheid South Africa—The Status and Orientation of Post-Apartheid Courts—Humanizing the Instruments of Coercion—Rights Discourse Not a PanaceaConclusionNotesIndexAcknowledgments

"Engaged, sometimes passionate. . . . Mutua's book is an inspiring one. . . . Viewing the human rights commitment as a self-justifying crusade, he points toward an innovative direction of research." (Human Rights Review) "A welcome and timely contribution to a human rights discourse that is becoming increasingly monolithic. Mutua is right when he argues that the human rights movement is neither nonideological nor postideological. The mantra of universal morality tends to mask its deeply political character." (Ethics and International Affairs)