Historical Sociology of Disability

Bill Hughes is Professor of Sociology at Glasgow Caledonian University. He was co-editor of Disability and Social Theory (2012), a regular contributor to and member of the Editorial Board of Disability & Society and, formerly, Editor of the Scandinavian Journal of Disability Research.

• List of figures; List of tables; Acknowledgements; INTRODUCTION; Violating disability; Chapter outlines; Concluding remarks; PART 1: Method and Theory; CHAPTER 1: Thinking through disability history: An act of recovery; Introduction; Methodological self-consciousness: The author in the confessional; New Historicism; The place of Proprium and moral economy in a historical sociology of disability; History of disability or a history of impairment; Concluding remarks; CHAPTER 2: Modelling disability theory: A contemporary history of the disability idea; Introduction; First wave radicalism: The social model of disability; The second wave: Conceptual proliferation, Critical Disability Studies and the growth of the cultural model of disability; Concluding remarks; CHAPTER 3: Conceptualising property and propriety, validity and invalidation; Introduction; Recognition: Moral economy of propriety; Ableism: the cloak of validity; Invalidation; Concluding remarks; Part 1: Concluding remarks; PART 2: Disability in History: Antiquity, the Middle Ages and Early Modernity; Part 2: Introductory remarks; CHAPTER 4: Disability in ancient Greece and Rome; Introduction; Arete: The contours of classical propriety; ‘And those of the worst’: Disposable bodies; Pharmakos: The disabled scapegoat; An ocular-centric culture of light and appearance: being blind in Greco-Roman society; Concluding Remarks; CHAPTER 5: Disability in the Christian Middle Ages; Introduction; Eristic Christianity; God, Church and state: Normate power triangulated; Theological invalidations: The others of the unscathed; Ambiguous God, ambiguous scripture, ambiguous testaments of sin and disability; God’s tease: Saints and sinners; No ears to hear, no eyes to see … the wonders of God; The era of ridicule; From monsters to demons; Merciful conduct: A stairway to heaven; Concluding remarks; CHAPTER 6: Renaissance and Reformation: Disability invalidation in Early Modernity; Introduction; Interregnum; Aesthetics and classical revivalism; Demons and witches; Monsters; Dark subjects; Savages and heathens; Social dislocation: Vagabonds and beggars; Fools and folly; ‘Each to his own’: The closed Protestant body; Concluding remarks; CONCLUSION: A banquet of indignities; Index

'Written beautifully, scrutinized thoroughly, and analysed with depth. This book is a much-needed addition to disability studies literature as it helps us to understand better the historical and cultural mechanisms underlying the (de)valuation of disabled people.' - Professor Simo Vehmas, Department of Special Education, Stockholm University 'In this expansive, meticulously researched and generously written book, Bill Hughes displays yet again why he is one of the principle go-to theorists for disability studies researchers. This incredibly ambitious social and historical text realises its potential not least because of Hughes's sense of duty to the reader: to make the complex accessible and applicable. A triumph.' - Dan Goodley, Professor of Disability Studies and Education, University of Sheffield'This is a really stimulating read for academics and non-academics, alike. I commend the author’s suggestion to non-academics to read part two, the historical account, before part one, the study’s theoretical basis; for this facilitates understanding of the book’s novel approach to the study of disabled people’s place in relation to society, both then and now.' - Dr Jim Elder-Woodward, OBE, retired: Former Convenor of the Scottish Independent Living Coalition and co-Convenor of the National Independent Living Programme Board'This book opens up an entirely new perspective on the history of disability, and in particular the changing meaning of validity and invalidity from antiquity to early modernity. It is a brilliant, fine-grained and civically engaged analysis of the changing relationship between impairment, disablement and moral economy. It is a landmark book that deserves the widest possible reading and discussion.' - Professor Nick Watson, Chair of Disability Studies, University of Glasgow'Bill Hughes’ latest book brings home the need to face the social meaning of disability today by confronting the past. Poetically political, this is a captivating exploration of how the collective imagination confines disability to multiple forms of in-validation throughout Antiquity, the Middle Ages and Early Modernity. Exploring representations of impairment in the Western moral economy over time, Hughes shows how disabled people are situated as "both good to mistreat and good to be good to." For anyone who knows that being disabled, like thinking about it, is not easy, Hughes work [or title] will enable us to find new ways to expose how disability has been made a problem of invalidation while awakening our need to question this inheritance. This book is a must read.'- Tanya Titchkosky is Professor of Disability Studies in the Department of Social Justice Education at OISE of the University of Toronto, Canada and author of Disability, Self and Society; as well as Reading and Writing Disability Differently; and The Question of Access.'An exhilarating journey through the theoretical and historical landscape that shapes our understanding of disability. In this ‘historical sociology’ of disability, Hughes presents a richly detailed and scholarly account of disabled people’s place in the moral economy throughout the ages. At times challenging in its profundity, but always witty and often frankly poetic, this is a must read for any serious student of disability.' - Etienne d’Aboville, Chief Executive, Glasgow Centre for Inclusive Living