Kirill Chepurin is is a postdoctoral fellow at the Maimonides Centre for Advanced Studies, University of Hamburg. He is the co-editor (with Alex Dubilet) of Nothing Absolute: German Idealism and the Question of Political TheologyAdi Efal-Lautenschläger isteaches at the University of Tel Aviv, Bar-Ilan University and the Beit Berl Academic College. Efal is the author of Figural Philology and Habitus as Method, has translated Felix Ravaisson’s Essay on Stoicism and is preparing a Hebrew translation of Ravaisson’s Of Habit as well as a monograph on Ravaisson’s philosophy of art.Daniel Whistler is Professor of Philosophy at Royal Holloway, University of London. He has written a series of monographs on late eighteenth and early nineteenth-century philosophy, is co-editor of the Oxford Handbook of Modern French Philosophy and is currently preparing an anthology of Victor’s Cousin’s shorter writings for Oxford University Press.Ayse Yuva is maître de conférences at Université Paris 1 Panthéon-Sorbonne, author of Tranformer le monde? L’efficace de la philosophie en temps de révolution, and co-editor of several books and articles on Franco-German philosophical transfers.

• 1. Cousin's and Leroux's Antagonistic Visions of German Idealism (Lucie Rey).- 2. Becoming Cousin: Eclecticism, Spiritualism and Hegelianism before 1833 (Daniel Whistler).- 3. Ravaisson after Schelling: Purposiveness without Purpose in Genius and Habit (Mark Sinclair).- 4. Line, Vine, and Grace: Ravaisson’s Spiral and Schelling’s Vortex (Ben Woodard).- 5. “Naturism” in place of Idealism: Henri Ducrotay de Blainville and Auguste Comte on Naturphilosophie (Laurent Clauzade).- 6. Pierre-Joseph Proudhon and the Reception of German Philosophy in Mid-Nineteenth-Century France (Edward Castleton).- 7. Pantheism and the Dangers of Hegelianism in Nineteenth-Century France (Kirill Chepurin).- 8. Hegel’s Aesthetics in Nineteenth-Century France: Charles Bénard’s Translation and its Reception (Élisabeth Décultot).- 9. Augusto Vera’s Mystical Conception of Hegelianism (Andrea Bellantone).- 10. Charles Renouvier, Modern French Philosophy, and the Great Learned Men of Germany (Jeremy Dunham).

Kirill Chepurin is is a postdoctoral fellow at the Maimonides Centre for Advanced Studies, University of Hamburg. He is the co-editor (with Alex Dubilet) of Nothing Absolute: German Idealism and the Question of Political TheologyAdi Efal-Lautenschläger isteaches at the University of Tel Aviv, Bar-Ilan University and the Beit Berl Academic College. Efal is the author of Figural Philology and Habitus as Method, has translated Felix Ravaisson’s Essay on Stoicism and is preparing a Hebrew translation of Ravaisson’s Of Habit as well as a monograph on Ravaisson’s philosophy of art.Daniel Whistler is Professor of Philosophy at Royal Holloway, University of London. He has written a series of monographs on late eighteenth and early nineteenth-century philosophy, is co-editor of the Oxford Handbook of Modern French Philosophy and is currently preparing an anthology of Victor’s Cousin’s shorter writings for Oxford University Press.Ayse Yuva is maître de conférences at Université Paris 1 Panthéon-Sorbonne, author of Tranformer le monde? L’efficace de la philosophie en temps de révolution, and co-editor of several books and articles on Franco-German philosophical transfers.

• 1. Cousin's and Leroux's Antagonistic Visions of German Idealism (Lucie Rey).- 2. Becoming Cousin: Eclecticism, Spiritualism and Hegelianism before 1833 (Daniel Whistler).- 3. Ravaisson after Schelling: Purposiveness without Purpose in Genius and Habit (Mark Sinclair).- 4. Line, Vine, and Grace: Ravaisson’s Spiral and Schelling’s Vortex (Ben Woodard).- 5. “Naturism” in place of Idealism: Henri Ducrotay de Blainville and Auguste Comte on Naturphilosophie (Laurent Clauzade).- 6. Pierre-Joseph Proudhon and the Reception of German Philosophy in Mid-Nineteenth-Century France (Edward Castleton).- 7. Pantheism and the Dangers of Hegelianism in Nineteenth-Century France (Kirill Chepurin).- 8. Hegel’s Aesthetics in Nineteenth-Century France: Charles Bénard’s Translation and its Reception (Élisabeth Décultot).- 9. Augusto Vera’s Mystical Conception of Hegelianism (Andrea Bellantone).- 10. Charles Renouvier, Modern French Philosophy, and the Great Learned Men of Germany (Jeremy Dunham).

Kirill Chepurin is is a postdoctoral fellow at the Maimonides Centre for Advanced Studies, University of Hamburg. He is the co-editor (with Alex Dubilet) of Nothing Absolute: German Idealism and the Question of Political TheologyAdi Efal-Lautenschläger isteaches at the University of Tel Aviv, Bar-Ilan University and the Beit Berl Academic College. Efal is the author of Figural Philology and Habitus as Method, has translated Felix Ravaisson’s Essay on Stoicism and is preparing a Hebrew translation of Ravaisson’s Of Habit as well as a monograph on Ravaisson’s philosophy of art.Daniel Whistler is Professor of Philosophy at Royal Holloway, University of London. He has written a series of monographs on late eighteenth and early nineteenth-century philosophy, is co-editor of the Oxford Handbook of Modern French Philosophy and is currently preparing an anthology of Victor’s Cousin’s shorter writings for Oxford University Press.Ayse Yuva is maître de conférences at Université Paris 1 Panthéon-Sorbonne, author of Tranformer le monde? L’efficace de la philosophie en temps de révolution, and co-editor of several books and articles on Franco-German philosophical transfers.

• 1. Cousin's and Leroux's Antagonistic Visions of German Idealism (Lucie Rey).- 2. Becoming Cousin: Eclecticism, Spiritualism and Hegelianism before 1833 (Daniel Whistler).- 3. Ravaisson after Schelling: Purposiveness without Purpose in Genius and Habit (Mark Sinclair).- 4. Line, Vine, and Grace: Ravaisson’s Spiral and Schelling’s Vortex (Ben Woodard).- 5. “Naturism” in place of Idealism: Henri Ducrotay de Blainville and Auguste Comte on Naturphilosophie (Laurent Clauzade).- 6. Pierre-Joseph Proudhon and the Reception of German Philosophy in Mid-Nineteenth-Century France (Edward Castleton).- 7. Pantheism and the Dangers of Hegelianism in Nineteenth-Century France (Kirill Chepurin).- 8. Hegel’s Aesthetics in Nineteenth-Century France: Charles Bénard’s Translation and its Reception (Élisabeth Décultot).- 9. Augusto Vera’s Mystical Conception of Hegelianism (Andrea Bellantone).- 10. Charles Renouvier, Modern French Philosophy, and the Great Learned Men of Germany (Jeremy Dunham).