Hannah Arendt and Human Rights

Peg Birmingham is Professor of Philosophy at DePaul University. She is co-editor of Dissensus Communis: Between Ethics and Politics and co-translator of Dominique Janicaud's Powers of the Rational (IUP, 1994).

• ContentsAcknowledgmentsList of AbbreviationsIntroduction: The Problem of Human Rights1. The Event of Natality: The Ontological Foundation of Human Rights2. The Principle of Initium: Freedom, Power, and the Right to Have Rights3. The Principle of Givenness: Appearance, Singularity, and the Right to Have Rights4. The Predicament of Common ResponsibilityConclusion: The Political Institution of the Right to Have RightsNotesWorks CitedIndex

Peg Birmingham explores the theoretical and social foundations of Arendt's philosophy on human rights. Devoting special consideration to questions and issues surrounding Arendt's ideas of common humanity, human responsibility, and natality, Birmingham explains how these basic concepts support Arendt's theory of human rights.- Joseph Haberer (SHOFAR) A new reading of Hannah Arendt's philosophy of human rights Hannah Arendt and Human Rights is to demonstrate how closely Arendt's account of the human condition . . . can figure into demonstrating that the discourse on human rights is not wholly negative, not wholly an empirical upshot of the disasters of the twentieth century. The idea of human rights we now possess articlates what, plausibly, might be thought to be involved in recognizing all others as members of the human community, thereby underwriting the political structures necessary to hold the fragile framework of the conditions of humanity in place. Birmingham can thus be thought to have demonstrated, at the very least, that pursuing the goal of realizing human rights is one direct way of pursuing an Arendtian politics.38 2008- J.M. Bernstein (New School for Social Research) The achievement of Birmingham's book is that it situates Arendt's much cited discussion of the right to have rights within the broader context of her later work. She persuasively shows that the political predicament of stateless people exemplified the problematic of modern politics with which she was implicitly preoccupied in her later work on freedom and praxis. . .Vol. 18.2 2009- ANDREW SCHAAP (University of Exeter, UK)