William D. Desmond is a lecturer in the Department of Classics at Trinity College, Dublin.

"Sets the thoughts of such Cynic philosophers as Antisthenes and Diogenes in the context of a Greek tradition of ambivalence toward wealth."—The Chronicle of Higher Education"According to Desmond, democratic populism, Greek heroism, and a philosophic yearning for absolute truth--forerunners of Cynic asceticism--all derive from the virtue of frugality. . . . Philological and philosophical, Desmond draws widely from the original Greek sources and argues persuasively for his provocative conclusions." —Choice"The ancient Cynics have long been seen as exceptional and outside the margins of Greek culture. William Desmond makes a powerful argument against this perception, by searching for the origins of Cynic ideas and attitudes within mainstream Greek culture and society. He examines a wide number of different texts, ranging from Homer to Hesiod to the tragic poets, Thucydides, Herodotus, Xenophon and of course Plato and Aristotle. . . This is a very successful and interesting book that deserves to be read by a wide audience." —Bryn Mawr Classical Review"In this investigation of the early stages of Cynicism in the classical period (450-323 B.C.), Desmond argues that figures such as Antisthenes and Diogenes were not cultural outcasts or marginal figures, and that the Cynic movement had deep and significant roots in the 'Greek praise of poverty' and the virtues that it could inspire." —New Testament Abstracts"Through a comprehensive analysis of wealth and poverty in classical Greek thought, Desmond recounts two concurrent themes. The first illuminates the Greek understanding of the virtue of poverty, running mainly from Hesiod to Aristotle, through concentrating on the late fifth and early fourth centuries' historical, comedic, and philosophical writings; the second illuminates this understanding's continuation in Diogenes and Cynical thought in general." —First Things"Desmond's book shows impressively how the cynics were not, contrary to what one might think, marginalized in Greek society. They represent a strand of thought that appears (if Desmond is right) very influential, and raises intriguing questions about the degree of influence their thought may have had on some of the early church fathers, as well as Christian anchorites and monks." —Milltown Studies"In his thought-provoking The Greek Praise of Poverty: Origins of Ancient Cynicism, William D. Desmond proposes that the chief reason for this widespread appeal and longevity is that, for all its flamboyance, Cynicism in fact had deep roots in traditional Greek culture, and in particular in Greek suspicions of wealth, and praise of frugality and the simple life . . . erudite, scholarly and mostly well-written." —Times Literary Supplement

William D. Desmond is a lecturer in the Department of Classics at Trinity College, Dublin.

"Sets the thoughts of such Cynic philosophers as Antisthenes and Diogenes in the context of a Greek tradition of ambivalence toward wealth."—The Chronicle of Higher Education"According to Desmond, democratic populism, Greek heroism, and a philosophic yearning for absolute truth--forerunners of Cynic asceticism--all derive from the virtue of frugality. . . . Philological and philosophical, Desmond draws widely from the original Greek sources and argues persuasively for his provocative conclusions." —Choice"The ancient Cynics have long been seen as exceptional and outside the margins of Greek culture. William Desmond makes a powerful argument against this perception, by searching for the origins of Cynic ideas and attitudes within mainstream Greek culture and society. He examines a wide number of different texts, ranging from Homer to Hesiod to the tragic poets, Thucydides, Herodotus, Xenophon and of course Plato and Aristotle. . . This is a very successful and interesting book that deserves to be read by a wide audience." —Bryn Mawr Classical Review"In this investigation of the early stages of Cynicism in the classical period (450-323 B.C.), Desmond argues that figures such as Antisthenes and Diogenes were not cultural outcasts or marginal figures, and that the Cynic movement had deep and significant roots in the 'Greek praise of poverty' and the virtues that it could inspire." —New Testament Abstracts"Through a comprehensive analysis of wealth and poverty in classical Greek thought, Desmond recounts two concurrent themes. The first illuminates the Greek understanding of the virtue of poverty, running mainly from Hesiod to Aristotle, through concentrating on the late fifth and early fourth centuries' historical, comedic, and philosophical writings; the second illuminates this understanding's continuation in Diogenes and Cynical thought in general." —First Things"Desmond's book shows impressively how the cynics were not, contrary to what one might think, marginalized in Greek society. They represent a strand of thought that appears (if Desmond is right) very influential, and raises intriguing questions about the degree of influence their thought may have had on some of the early church fathers, as well as Christian anchorites and monks." —Milltown Studies"In his thought-provoking The Greek Praise of Poverty: Origins of Ancient Cynicism, William D. Desmond proposes that the chief reason for this widespread appeal and longevity is that, for all its flamboyance, Cynicism in fact had deep roots in traditional Greek culture, and in particular in Greek suspicions of wealth, and praise of frugality and the simple life . . . erudite, scholarly and mostly well-written." —Times Literary Supplement

William D. Desmond is a lecturer in the Department of Classics at Trinity College, Dublin.

"Sets the thoughts of such Cynic philosophers as Antisthenes and Diogenes in the context of a Greek tradition of ambivalence toward wealth."—The Chronicle of Higher Education"According to Desmond, democratic populism, Greek heroism, and a philosophic yearning for absolute truth--forerunners of Cynic asceticism--all derive from the virtue of frugality. . . . Philological and philosophical, Desmond draws widely from the original Greek sources and argues persuasively for his provocative conclusions." —Choice"The ancient Cynics have long been seen as exceptional and outside the margins of Greek culture. William Desmond makes a powerful argument against this perception, by searching for the origins of Cynic ideas and attitudes within mainstream Greek culture and society. He examines a wide number of different texts, ranging from Homer to Hesiod to the tragic poets, Thucydides, Herodotus, Xenophon and of course Plato and Aristotle. . . This is a very successful and interesting book that deserves to be read by a wide audience." —Bryn Mawr Classical Review"In this investigation of the early stages of Cynicism in the classical period (450-323 B.C.), Desmond argues that figures such as Antisthenes and Diogenes were not cultural outcasts or marginal figures, and that the Cynic movement had deep and significant roots in the 'Greek praise of poverty' and the virtues that it could inspire." —New Testament Abstracts"Through a comprehensive analysis of wealth and poverty in classical Greek thought, Desmond recounts two concurrent themes. The first illuminates the Greek understanding of the virtue of poverty, running mainly from Hesiod to Aristotle, through concentrating on the late fifth and early fourth centuries' historical, comedic, and philosophical writings; the second illuminates this understanding's continuation in Diogenes and Cynical thought in general." —First Things"Desmond's book shows impressively how the cynics were not, contrary to what one might think, marginalized in Greek society. They represent a strand of thought that appears (if Desmond is right) very influential, and raises intriguing questions about the degree of influence their thought may have had on some of the early church fathers, as well as Christian anchorites and monks." —Milltown Studies"In his thought-provoking The Greek Praise of Poverty: Origins of Ancient Cynicism, William D. Desmond proposes that the chief reason for this widespread appeal and longevity is that, for all its flamboyance, Cynicism in fact had deep roots in traditional Greek culture, and in particular in Greek suspicions of wealth, and praise of frugality and the simple life . . . erudite, scholarly and mostly well-written." —Times Literary Supplement