Eberhard Arnold (1883–1935) studied theology, philosophy, and education at Breslau, Halle, and Erlangen, where he received his doctorate in 1909. He became a sought-after writer, lecturer, and speaker in his native Germany. Arnold was active in the student revival movement sweeping the country and became secretary of the German Christian Student Union. In 1916 he became literary director of the Furche Publishing House in Berlin and editor of its monthly periodical. Like thousands of young Europeans, Eberhard Arnold and his wife Emmy were disillusioned by the failure of the establishment – especially the churches—to provide answers to the problems facing society in the turbulent years following World War I. In 1920, out of a desire to put into practice the teachings of Jesus, the Arnolds and their five young children turned their backs on the privileges of middle-class life in Berlin and moved to the small German village of Sannerz. There, with a handful of like-minded seekers who drew inspiration from the Youth Movement, the sixteenth-century Anabaptists, and the early Christians, they founded an intentional community on the basis of the Sermon on the Mount. The community, which supported itself by agriculture and a small but vibrant publishing house, attracted thousands of visitors and eventually grew into the international communal movement known as the Bruderhof.

• This Crumbling World and God’s Coming Order- On the Edge of Catastrophe- The Kingdom Breaking In- Jesus in the Sermon on the Mount- The Kingdom of GodThe New Order Fleshed Out- The Church- Unity and the Holy Spirit- Community- Repentance and Baptism- The Lord’s Supper- Worship- MissionThe Individual and the Community- The Body of Believers- Leadership and Service- Admonition and Forgiveness- The Individual in the Community- Marriage and Family- Education- Living NaturallyPeace and the Rule of God- Nonviolence and Refusal to Bear Arms- Attitude to Government- World Poverty and Suffering- This World’s Revolution and God’s Revolution

The undeniable power of Arnold’s writing owes to the fact that there is no difference between what he professed to believe and the way he lived. It gives his words a resonance and depth, a right to be heard. --Juli Loesch Wiley, New Oxford Review