Does God exist? Was Freud right to view religion as a residue of infantile wish-fulfillment? Can modern science and spirituality be reconciled? Not afraid to tackle the big questions, Kenny’s prodigious combination of clarity and scholarship are exceptional. If Freud is the Bach of modern psychology, reading her – uniquely a Professor of Music as well as Psychology – is to encounter classic psychoanalytic scores interpreted in the light of contemporary understanding. A must-read for all students of psychoanalysis, psychology, philosophy and religion, and all who seek illumination in a post-modern world of chaos and confusion. - Professor Jeremy Holmes MD FRCPsych University of Exeter, UKThis a remarkable work of analysis and integration of perspectives. Dianna Kenny addresses crucial questions: can science and religion pull together as a team instead of pulling apart? Should we blame religious fanatics or religion itself for violence? Does religion have a monopoly on values? The author canvassers questions of faith, extremism and violence in Christian and Islamic religions in particular and evokes parallels with nationalistic ideologies and dictatorial regimes from earlier and more recent history. This work should help us understand how fundamentalist beliefs are formed and why they are difficult to modify, and how religious beliefs can be employed in the service of perverting human nature for political and other secular purposes. Professor Kenney’s discussion the formation of fundamentalist beliefs should contribute towards understanding some of the underlying roots of current conflicts, for example in the Middle East, and can help towards conflict resolution and peace in our troubled world. As such it is particularly timely. - Ahmad Shboul AM, Former Chair of the Department of Arabic and Islamic Studies, The University of Sydney Religious fundamentalism—what Kenny aptly characterizes as terror theology-- has been a major source of violence, both large scale and small, over the course of human history. The terrorist attack on the World Trade Center and the "holy" crusades are just two of a multitude of examples of atrocity committed in the name of God. Thus Kenny’s penetrating, exhaustive, multidisciplinary examination of the genesis of religious belief and how it has been exploited for political purposes is no mere academic exercise. It is an attempt to locate significant roots of what philosopher Hannah Arendt aptly terms radical evil. - Robert D. Stolorow, PhD, author, World, Affectivity, Trauma: Heidegger and Post-Cartesian Psychoanalysis (Routledge, 2011)