James Mark Baldwin, Jaan Valsiner

• Introduction to the Transaction Edition by Jaan ValsinerSupplementary Commentary by Patrick BatesonPrefacePART I: INTRODUCTION: GENETIC INTERPRETATIONCHAPTER 1: THE PROBLEM: GENETIC MORPHOLOGY1. The Question of Interpretation2. The Historical Problem3. The Intrinsic Problem4. Scheme of TreatmentCHAPTER II: INDIVIDUAL INTERPRETATION1. The Nature of Interpretation2. Interpretation as an Organisation of Interests3. Interpretation as the Social Organisation of Interests4. The Progression of Interpretation5. The Realities as InterpretedCHAPTER III: THE PARALELLISM BETWEEN INDIVIDUAL AND RACIAL INTERPRETATION1. The Question of Racial Interpretation2. Racial Interpretation as Organised Social Interest3. The Stages of InterpretationPART II: DEVELOPMENT OF INTERPRETATIONCHAPTER IV: EARLY RACIAL INTERPRETATION: ITS PRELOGICAL CHARACTER1. General Character of Early Racial Interpretation2. The Social Character of Early Racial Interpretation3. The a-Dualistic Character of Early Racial Interpretation4. The Relatively a-Logical Character of Early Racial InterpretationCHAPTER V: EARLY RACIAL INTERPRETATION: ITS POSITIVE CHARACTER1. The Social Organisation of Primitive Interest2. The Affective Nature of Primitive Generalisation3. Imitation and Ejection in Primitive Thought4. Primjt1ve Animism and Mysticism5. The Rise of Mediate or Logical InterpretationCHAPTER VI: THE RELIGIOUS INTERPRETATION1. The Religious Interest2. The Religious Experience3. The Religious Object: its Personal Meaning4. The Religious Object: its Ideal Meaning5. The Development of the Religious Meaning: its Logic6. The Social Character of ReligionCHAPTER VII: RELIGIOUS REALITY AND RELIGIOUS NEGATION1. The Religious Object as Existing2. The Union of Ideal and Actual in Religious Reality3. The Religious Antinomy4. Religious Negation: I. the Non-Religious or Secular5. Religious Negation: II. The Irreligious or Profane6. Profane Reality: the Arch-Devil7. The Philosophy of Religion: Religion as Organ of ValueCHAPTER VIII: LOGICAL INTERPRETATION1. The Transition to Logic: the Role of Imagination2. The Problem of Reflection3. Logical Theories: Scheme of TreatmentCHAPTER IX: LOGICAL INTERPRETATION: MEDIATION THEORIES1. Actuality Theories: Intellectualism2. Examination of Intellectualism3. Ideality Theories: Voluntarism4. Examination of VoluntarismCHAPTER X: IMMEDIATE THEORIES: I. THOSE BASED ON THE PRIMITIVE AND THE TRANSCENDENT1. Their Basis: Immediacy2. Theories Based on Primitive Immediacy (Primitive Mysticism, Subjectivism, Idealism)3. Theories based on the Immediacy of Completion or Transcendence (Intuitionism, Dogmatic Spiritualism, Criticism, Absolutism)4. ResultsCHAPTER XI: IMMEDIATE THEORIES OF REALITY: II. THOSE BASED ON THE IMMEDIACY OF SYNTHESIS1. The Immediacy of Synthesis2. The Use of the Immediacy of Personality (Higher Mysticism, Super-Personal Theories)3. The Synthesis of Feeling (Platonic Love, Constructive Affectivism, Faith Philosophy)4. The Æsthetic Synthesis (Aristotle, Kant, Schelling)CHAPTER XII: RESULTS OF THE HISTORICAL SURVEY: THE DEMAND FOR AN INTRINSIC SYNTHESIS1. The Presupposition of Truth and the Postulate of Value2. The Fruitful Method, GeneticPART III: JESTHETIC IMMEDIACYCHAPTER XIII: THE INTRINSIC SYNTHESIS, ÆSTHETIC1. The First Step: Imaginative Semblance2. The Æsthetic Interest Synthetic in the Sense of Intrinsic or Autotelic3. The Æsthetic Object Synthetic in the Sense of a-Dualistic4. The Æsthetic Ideal Synthetic in the Sense of Syntelic5. The Æsthetic Reality Inclusive and Privative6. The Æsthetic Reality a Synthesis of Universal and SingularCHAPTER XIV: THE ÆsTHETIC INTERPRETATION1. Æsthetic Realisation as Reconciliation of the Presupposition and the Postulate2. Æsthetic Realisation as Reconciliation of Actuality and Ideality3. Æsthetic Realisation as Reconciliation of Freedom and Necessity4. Æsthetic Realisation an Immediacy both of Reconciliation and of Fulfilment5. Æsthetic Intuition a Union of Theoretical and Practical-and More 6. Æsthetic Reason and Absolute BeautyPART IV: CONCLUSIONSCHAPTER XV: PANCALISM: A THEORY OF REALITY1. What Reality Must Mean2. Sorts of Relativity3. The Æsthetic Content a Non-Relative Whole4. The Æsthetic, a Non-Relative Mode5. The Æsthetic, a Non-Relative Acceptance6. The Æsthetic Non-Relative as Respects the Relation of Knower and Known7. The Knower and his Experience: PancalismCHAPTER XVI: COROLLARIES1. The Nature of Reality2. The Only Alternative-Pluralism3. Pancalism, a Constructive AffectivismGlossary of TermsAppendix A Appendix B Appendix C Index

James Mark Baldwin, Jaan Valsiner

• Introduction to the Transaction Edition by Jaan ValsinerSupplementary Commentary by Patrick BatesonPrefacePART I: INTRODUCTION: GENETIC INTERPRETATIONCHAPTER 1: THE PROBLEM: GENETIC MORPHOLOGY1. The Question of Interpretation2. The Historical Problem3. The Intrinsic Problem4. Scheme of TreatmentCHAPTER II: INDIVIDUAL INTERPRETATION1. The Nature of Interpretation2. Interpretation as an Organisation of Interests3. Interpretation as the Social Organisation of Interests4. The Progression of Interpretation5. The Realities as InterpretedCHAPTER III: THE PARALELLISM BETWEEN INDIVIDUAL AND RACIAL INTERPRETATION1. The Question of Racial Interpretation2. Racial Interpretation as Organised Social Interest3. The Stages of InterpretationPART II: DEVELOPMENT OF INTERPRETATIONCHAPTER IV: EARLY RACIAL INTERPRETATION: ITS PRELOGICAL CHARACTER1. General Character of Early Racial Interpretation2. The Social Character of Early Racial Interpretation3. The a-Dualistic Character of Early Racial Interpretation4. The Relatively a-Logical Character of Early Racial InterpretationCHAPTER V: EARLY RACIAL INTERPRETATION: ITS POSITIVE CHARACTER1. The Social Organisation of Primitive Interest2. The Affective Nature of Primitive Generalisation3. Imitation and Ejection in Primitive Thought4. Primjt1ve Animism and Mysticism5. The Rise of Mediate or Logical InterpretationCHAPTER VI: THE RELIGIOUS INTERPRETATION1. The Religious Interest2. The Religious Experience3. The Religious Object: its Personal Meaning4. The Religious Object: its Ideal Meaning5. The Development of the Religious Meaning: its Logic6. The Social Character of ReligionCHAPTER VII: RELIGIOUS REALITY AND RELIGIOUS NEGATION1. The Religious Object as Existing2. The Union of Ideal and Actual in Religious Reality3. The Religious Antinomy4. Religious Negation: I. the Non-Religious or Secular5. Religious Negation: II. The Irreligious or Profane6. Profane Reality: the Arch-Devil7. The Philosophy of Religion: Religion as Organ of ValueCHAPTER VIII: LOGICAL INTERPRETATION1. The Transition to Logic: the Role of Imagination2. The Problem of Reflection3. Logical Theories: Scheme of TreatmentCHAPTER IX: LOGICAL INTERPRETATION: MEDIATION THEORIES1. Actuality Theories: Intellectualism2. Examination of Intellectualism3. Ideality Theories: Voluntarism4. Examination of VoluntarismCHAPTER X: IMMEDIATE THEORIES: I. THOSE BASED ON THE PRIMITIVE AND THE TRANSCENDENT1. Their Basis: Immediacy2. Theories Based on Primitive Immediacy (Primitive Mysticism, Subjectivism, Idealism)3. Theories based on the Immediacy of Completion or Transcendence (Intuitionism, Dogmatic Spiritualism, Criticism, Absolutism)4. ResultsCHAPTER XI: IMMEDIATE THEORIES OF REALITY: II. THOSE BASED ON THE IMMEDIACY OF SYNTHESIS1. The Immediacy of Synthesis2. The Use of the Immediacy of Personality (Higher Mysticism, Super-Personal Theories)3. The Synthesis of Feeling (Platonic Love, Constructive Affectivism, Faith Philosophy)4. The Æsthetic Synthesis (Aristotle, Kant, Schelling)CHAPTER XII: RESULTS OF THE HISTORICAL SURVEY: THE DEMAND FOR AN INTRINSIC SYNTHESIS1. The Presupposition of Truth and the Postulate of Value2. The Fruitful Method, GeneticPART III: JESTHETIC IMMEDIACYCHAPTER XIII: THE INTRINSIC SYNTHESIS, ÆSTHETIC1. The First Step: Imaginative Semblance2. The Æsthetic Interest Synthetic in the Sense of Intrinsic or Autotelic3. The Æsthetic Object Synthetic in the Sense of a-Dualistic4. The Æsthetic Ideal Synthetic in the Sense of Syntelic5. The Æsthetic Reality Inclusive and Privative6. The Æsthetic Reality a Synthesis of Universal and SingularCHAPTER XIV: THE ÆsTHETIC INTERPRETATION1. Æsthetic Realisation as Reconciliation of the Presupposition and the Postulate2. Æsthetic Realisation as Reconciliation of Actuality and Ideality3. Æsthetic Realisation as Reconciliation of Freedom and Necessity4. Æsthetic Realisation an Immediacy both of Reconciliation and of Fulfilment5. Æsthetic Intuition a Union of Theoretical and Practical-and More 6. Æsthetic Reason and Absolute BeautyPART IV: CONCLUSIONSCHAPTER XV: PANCALISM: A THEORY OF REALITY1. What Reality Must Mean2. Sorts of Relativity3. The Æsthetic Content a Non-Relative Whole4. The Æsthetic, a Non-Relative Mode5. The Æsthetic, a Non-Relative Acceptance6. The Æsthetic Non-Relative as Respects the Relation of Knower and Known7. The Knower and his Experience: PancalismCHAPTER XVI: COROLLARIES1. The Nature of Reality2. The Only Alternative-Pluralism3. Pancalism, a Constructive AffectivismGlossary of TermsAppendix A Appendix B Appendix C Index

James Mark Baldwin, Jaan Valsiner

• Introduction to the Transaction Edition by Jaan ValsinerSupplementary Commentary by Patrick BatesonPrefacePART I: INTRODUCTION: GENETIC INTERPRETATIONCHAPTER 1: THE PROBLEM: GENETIC MORPHOLOGY1. The Question of Interpretation2. The Historical Problem3. The Intrinsic Problem4. Scheme of TreatmentCHAPTER II: INDIVIDUAL INTERPRETATION1. The Nature of Interpretation2. Interpretation as an Organisation of Interests3. Interpretation as the Social Organisation of Interests4. The Progression of Interpretation5. The Realities as InterpretedCHAPTER III: THE PARALELLISM BETWEEN INDIVIDUAL AND RACIAL INTERPRETATION1. The Question of Racial Interpretation2. Racial Interpretation as Organised Social Interest3. The Stages of InterpretationPART II: DEVELOPMENT OF INTERPRETATIONCHAPTER IV: EARLY RACIAL INTERPRETATION: ITS PRELOGICAL CHARACTER1. General Character of Early Racial Interpretation2. The Social Character of Early Racial Interpretation3. The a-Dualistic Character of Early Racial Interpretation4. The Relatively a-Logical Character of Early Racial InterpretationCHAPTER V: EARLY RACIAL INTERPRETATION: ITS POSITIVE CHARACTER1. The Social Organisation of Primitive Interest2. The Affective Nature of Primitive Generalisation3. Imitation and Ejection in Primitive Thought4. Primjt1ve Animism and Mysticism5. The Rise of Mediate or Logical InterpretationCHAPTER VI: THE RELIGIOUS INTERPRETATION1. The Religious Interest2. The Religious Experience3. The Religious Object: its Personal Meaning4. The Religious Object: its Ideal Meaning5. The Development of the Religious Meaning: its Logic6. The Social Character of ReligionCHAPTER VII: RELIGIOUS REALITY AND RELIGIOUS NEGATION1. The Religious Object as Existing2. The Union of Ideal and Actual in Religious Reality3. The Religious Antinomy4. Religious Negation: I. the Non-Religious or Secular5. Religious Negation: II. The Irreligious or Profane6. Profane Reality: the Arch-Devil7. The Philosophy of Religion: Religion as Organ of ValueCHAPTER VIII: LOGICAL INTERPRETATION1. The Transition to Logic: the Role of Imagination2. The Problem of Reflection3. Logical Theories: Scheme of TreatmentCHAPTER IX: LOGICAL INTERPRETATION: MEDIATION THEORIES1. Actuality Theories: Intellectualism2. Examination of Intellectualism3. Ideality Theories: Voluntarism4. Examination of VoluntarismCHAPTER X: IMMEDIATE THEORIES: I. THOSE BASED ON THE PRIMITIVE AND THE TRANSCENDENT1. Their Basis: Immediacy2. Theories Based on Primitive Immediacy (Primitive Mysticism, Subjectivism, Idealism)3. Theories based on the Immediacy of Completion or Transcendence (Intuitionism, Dogmatic Spiritualism, Criticism, Absolutism)4. ResultsCHAPTER XI: IMMEDIATE THEORIES OF REALITY: II. THOSE BASED ON THE IMMEDIACY OF SYNTHESIS1. The Immediacy of Synthesis2. The Use of the Immediacy of Personality (Higher Mysticism, Super-Personal Theories)3. The Synthesis of Feeling (Platonic Love, Constructive Affectivism, Faith Philosophy)4. The Æsthetic Synthesis (Aristotle, Kant, Schelling)CHAPTER XII: RESULTS OF THE HISTORICAL SURVEY: THE DEMAND FOR AN INTRINSIC SYNTHESIS1. The Presupposition of Truth and the Postulate of Value2. The Fruitful Method, GeneticPART III: JESTHETIC IMMEDIACYCHAPTER XIII: THE INTRINSIC SYNTHESIS, ÆSTHETIC1. The First Step: Imaginative Semblance2. The Æsthetic Interest Synthetic in the Sense of Intrinsic or Autotelic3. The Æsthetic Object Synthetic in the Sense of a-Dualistic4. The Æsthetic Ideal Synthetic in the Sense of Syntelic5. The Æsthetic Reality Inclusive and Privative6. The Æsthetic Reality a Synthesis of Universal and SingularCHAPTER XIV: THE ÆsTHETIC INTERPRETATION1. Æsthetic Realisation as Reconciliation of the Presupposition and the Postulate2. Æsthetic Realisation as Reconciliation of Actuality and Ideality3. Æsthetic Realisation as Reconciliation of Freedom and Necessity4. Æsthetic Realisation an Immediacy both of Reconciliation and of Fulfilment5. Æsthetic Intuition a Union of Theoretical and Practical-and More 6. Æsthetic Reason and Absolute BeautyPART IV: CONCLUSIONSCHAPTER XV: PANCALISM: A THEORY OF REALITY1. What Reality Must Mean2. Sorts of Relativity3. The Æsthetic Content a Non-Relative Whole4. The Æsthetic, a Non-Relative Mode5. The Æsthetic, a Non-Relative Acceptance6. The Æsthetic Non-Relative as Respects the Relation of Knower and Known7. The Knower and his Experience: PancalismCHAPTER XVI: COROLLARIES1. The Nature of Reality2. The Only Alternative-Pluralism3. Pancalism, a Constructive AffectivismGlossary of TermsAppendix A Appendix B Appendix C Index