Gandhi and the Stoics

Richard Sorabji is author or editor of over 100 books in the History of Philosophy. Three authored books deal with the nature of the physical universe (Necessity, Cause and Blame; Time, Creation and the Continuum; Matter, Space and Motion). Four deal with Mind and Morals (Animal Minds and Human Morals; Emotion and Peace of Mind; Aristotle on Memory; Self: Individuality, Life and Death). He has written a biography, Opening Doors, of the pioneer lawyer, Cornelia Sorabji. His next book will be Moral Conscience through the Ages. He is Honorary Fellow of Wolfson College, Oxford; Fellow and Emeritus Professor of King's College, London; former Director of the Institute of Classical Studies, London, 1991-6; former President of the Aristotelian Society, 1985-6; and former Gresham Professor of Rhetoric 2000-2003.

• Introduction: Gandhi's use of Platonic, Christian, and Stoic values: reinterpretation, experimentation, and mere convergence ; 1. Emotional detachment: how to square it with love of family and all humans in the Stoics and Gandhi ; 2. Emotional detachment: how to square with politics in the Stoics and Gandhi ; 3. Individual freedom: Gandhi's and Isaiah Berlin on Zeno's-sour grapes? ; 4. Non-violence as universal love: origins and Gandhi's supplements to Tolstoy-dilemmas, successes, and failures ; 5. From universal love to human rights? ; 6. Individual duty: persona, svadharma ; 7. General rules in morality ; 8. Moral conscience ; 9. Restrictions on private property in Gandhi, Christianity, Plato, and the Stoics ; 10. Isaiah Berlin's Stoic revolution: depoliticisation ; Select Bibliography ; Index

What is especially intriguing about the comparisons that Sorabji goes on to make is that, while the Stoics anchor their ethics in a more or less clear materialistic metaphysical framework, Gandhi does no such thing.