From Alexandria to Jerusalem (and Beyond)

Antonio Cacciari, 1975 MA University of Bologna; 1990 Diploma in Latin language and literature, University of Parma; 2005-2014 Lecturer, University of Bologna; 2014-2022 (retirement): Associate Professor of Early Christian Literature, University of Bologna. Emiliano Fiori, 2006 MA University of Padua; 2010 PhD University of Bologna and École Pratique des Hautes Études, Paris; 2010-2012 post-doc, Vrije Universiteit, Amsterdam; 2012-2018 post-doc, Humboldt Universität, Berlin; 2018-2023: ERC Starting Grant; 2018-present: Associate Professor of Early Christian Literature, Ca’ Foscari University of Venice.Daniele Tripaldi, 2003 MA University of Pisa; 2007 PhD University of Bologna; 2016-2019 Senior Assistant Professor (RTD-b) at the University of Bologna; since 2019 Associate Professor of New Testament Exegesis and Ancient Christian Literature at the Department of Classical Philology and Italian Studies, University of Bologna.Andrea Villani, 2004 MA University of Pisa; 2008 PhD University of Bologna; 2009-2021 Research positions at the University of Tours, Academy of Sciences and University of Göttingen; 2022-2024 Senior Assistant Professor (RTD-b) at the University of Bologna; since 2024 Associate Professor of Ancient Christian Literature at the Department of Classical Philology and Italian Studies, University of Bologna.

• Table of Contents - Preface by A. Cacciari - Bibliography of Lorenzo Perrone by P. Bernardini and A. Villani - L. Arcari, Revelation 2-3 and the "Honorary Market" of 1st Century Asian Cities - M.-O. Boulnois, «De sa plénitude nous avons tous reçu…». Les débats prosopologiques sur Jn 1,15-18 chez Origène et ses successeurs - F.E. Consolino, Gesù e la peccatrice. Sedulio, Carm. pasch. IV 64-81 e Op. pasch. IV 7 - A. Le Boulluec, Promesse d’harmonie. L’exégèse antique d’Isaïe 11,6-9 (domaine grec) - G. Lettieri, Le nozze di Cana segno della traslazione messianica. Gesù oltre il Battista: lo sposo e il martire - C. Neri, Macchie, rughe e ragnatele (epigrammi, Scritture e… Umgangssprache) - M. Pesce, On the Scribal Nature of John’s Use of Mark: The Case of John 1,1 – 4,3-R. Tosi, Un passo di Romani e una glossa di Esichio - D. Tripaldi, Drinking the Running Water of Wisdom (Rev 22,17): Who Really Cared About ‘Sacraments’ in John’s Revelation? - M. Veronese, The Bible and Poetry in the Vita sanctae Heliae - J. Whitman, Prophecy, Temporality, Literality: From a Medieval Concern to an Enlightenment Crisis - G. Catapano, Were Augustine and Jerome Really Friends? - F. Citti, Note a Pascoli traduttore di Prudenzio, Cath. 10,121-124 - A. Di Berardino, Year 250 CE: A Critical Moment for Theology and Ecclesial Discipline - C. Faraggiana di Sarzana, Mητροπάτωρ e sostantivi affini: qualche annotazione - A.M. Mazzanti, Logos e verità nelle Apologie di Giustino. Osservazioni - V. Neri, Agostino e i latrones - J. O’Leary, Were the Fathers Philosophers? - F. Pieri, Tertullian’s Treatise On Baptism and its Tradition Reconsidered - H. Pietras, Le ultime lettere di Leone Magno (Epist. 169-173) - F. Ruggiero, Some Remarks on the Manuscript Tradition of Sulpicius Severus’ Martinellus - C. Bandt, Die zehn Namen Gottes gemäß Origenes - G. Bendinelli, Assuming Human Ways. The Relevance of Deuteronomy 1:31 in the Commentary on Matthew - L. Bossina, Origenes, Kana und die Bekehrung der Heiden. Philologische und exegetische Anmerkungen zu den neuen Psalmenhomelien (Ps 73) - A. Cacciari, Καθαρός and Cognate Words in Origen’s Newly Discovered Homilies on Psalms - F. Calabi, Il simposio di Dio in Filone di Alessandria e in Origene - P. Ciner, «Love Her, and She Will Preserve You» (Pr 4,6). Wisdom and the Ideal of the Wise Man in Origen’s Commentary on the Gospel of John - F. Cocchini, Ancora su Romani 7,14 - T. Interi, Notes for a Lexicon Origenianum: Two Origenian Hapax Legomena (Prin III 1,21) - É. Junod, La «tentation d’Origène» (temptatio Origenis) selon Vincent de Lérins - L. Lugaresi, Fare la parte di Cristo. Vanità degli spettacoli e agonismo spirituale nelle Omelie sui Salmi di Origene - V. Marchetto, Spiritual Weapons. The Role of Scripture in Origen’s Exhortation to Martyrdom - C. Mazzucco, La preghiera nell’Exhortatio ad martyrium di Origene - A. Monaci, L’aspetto di Gesù e gli aspetti di Cristo: un Origene incompreso? - O. Munnich, Sur une particularité du Peri Euchès d’Origène: les ‘fenêtres’ du manuscrit de Cambridge - D. Pazzini, Λόγος e εὐχή in Origene, Orat VI 1-4 - E. Prinzivalli, Samuele e Saul insieme nell’Ade? Intorno all’interpretazione di 1 Re 28,19 - A. Roselli, Monositein, disitein, trisitein: il numero dei pasti quotidiani nei testi medici greci - D.T. Runia, Origen, Philo and Synesius on the Interpretation of the Lord’s Cup in Ps 74,9 LXX-I. Scarponi, Pre-Existence or Foreknowledge? The Interpretation of Romans 9,11-13 in the Writings of Origen - G. Somos, Origen and Plotinus on Vocal and Instrumental Music - G. Stroumsa, Origen and the Origins of unio mystica - J. Verheyden, Baptized in the Re(e)d Sea. Origen and Paul on the True Meaning of the Escape　from Egypt - A. Villani, «Ist bei allem doch Sättigung…» (Hom. Il. XIII 636). Ein unerwartetes Homer-Zitat in Origenes’ neuentdeckten Psalmenhomilien - O. Andrei, La cronologia secondo giubilei nei Chronici Canones di Eusebio di Cesarea - P. Bettiolo, L’anima condivisa dagli esseri senzienti: le parti prive di ragione dell’anima nella riflessione evagriana - A. Camplani, An Excerptor Excerpted. Two Notes on Timothy Aelurus’ Literary Heritage in Florilegia, Epistolary Collections, and Historiography - M. Cassin, Origénisme et anti-origénisme dans les scholies au De anima et resurrectione　de Grégoire de　Nysse - S. Fernandez, Did Athanasius Learn from Hilary? - E.B. Fiori, Progress and Proportion: An Impossible (but Actual) Affinity between Origen and Dionysius - M. Herrero de Jáuregui, The Practice of Truth (χρῆσις τῆς ἀληθείας): Ethics and Aesthetics in Clement of Alexandria, Protrepticus VIII 77,3 - A. Kofsky, S. Ruzer, The Struggle to Understand the Logos: Tolstoy Conversing with Origen - C. Lo Cicero, Gregorio di Nazianzo e Rufino: la Cananea e la trasmissione dell’eredità origeniana (Gr. Naz. Or. 38,14 - Rufin. Greg. Naz. orat. 2,14) - S. Morlet, Eusèbe de Césarée, historien du texte biblique (Chronique, première partie, XVI-XVIII)-M. Rizzi, Another Page of Origen’s Renaissance in the 20th Century - P. Rosa, Sudori esegetici e altre metafore ermeneutiche nell’opera di Cirillo Alessandrino - M. Zambon, Didimo il Cieco grammatico e retore-Monasticism: East and West, Late Antiquity and Middle Ages - B. Bitton Ashkelony, Isidore of Pelusium: Speaking to the Children of Hellenes - G. Brunetti, La semantica della meraviglia. Dante, san Francesco e l’Oriente - T. de Bruyn, Shaping the Identity of Pious Christians in Sixth-Century Gaza: The Tension between Distinctiveness and Belonging in the Daily Experience of Conversation - C. Delcorno, Vita o Vite dei Santi Padri? - D. Delcorno Branca, Direzione spirituale del Quattrocento e Padri orientali: un sondaggio - M. Dell’Isola, «The Nun Who Feigned Madness»: Time, Space and Holiness in Palladius, Lausiac History 34 - D. Krueger, Liturgical Instruction and Theories of Singing in Middle Byzantine Monasticism - E. Morini, Uno sguardo sul monachesimo palestinese in età bizantina - S. Rubenson, The Jungle of the Desert. New Methods in Analysing the Apophthegmata partum - H. Buchinger, Formen eucharistischen Betens in Jerusalem. Zur Taxonomie der Gebete der Jakobusliturgie - L. Di Segni, Alla ricerca della parola perduta: hapax epigrafici, termini locali e professionali - A.-C. Jacobsen, Eucharistic Theology and Liturgy in Cyril of Jerusalem - J. Patrich, Sussita, the North-West Church (NWC) Revisited - List of Contributors