Del i serien Ancient and Medieval Philosophy–Series 3: Francisci de Marchia Opera Philosophica et Theologica

Francisci de Marchia—Quaestiones in secundum librum sententiarum (Reportatio)

Quaestiones 28–49

Inbunden, Engelska, 2013

AvFranciscus de Marchia,Tiziana Suarez-Nani,William O. Duba,D. Carron,Girard J. Etzkorn

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Reduced Price!Now only € 40,00 instead of € 80,00In the questions contained in this volume, Francis of Marchia explores subjects that earned him his fame in the Middle Ages and in the history of ideas: physics and philosophical psychology. He confronts the key issues in celestial physics, concluding with his well-known proofs for terrestrial and celestial beings having the same type of matter (q. 32). Marchia's discussion of how elemental qualities persist in mixtures (qq. 33-36) leads to a spirited and unique defense of a mind-body dualism: not even the sensory faculties are coextensive with the body (q. 37). Moreover, each living being has two forms: the soul and the form of the body (q. 38). Marchia rejects the Averroistic doctrine of the unicity of the intellect (qq. 39-40), as well as acts of understanding being entirely the result of external stimuli (q. 41). Those positions in turn inform his investigation of the mechanics of thinking and willing, and his establishment of the will's priority over the intellect (qq. 42-47). Finally, Marchia balances human free willing with God's absolute power and cooperation in all matters (qq. 48-49).Throughout these questions, Marchia shows his originality and sharp intellect. Although at times his solutions look similar to those of John Duns Scotus, they are in fact very different, reflecting Marchia's awareness of the problems and limitations involved in not only Scotus' views, but also those of Aristotle and Averroes, Thomas Aquinas and Henry of Ghent, among many others.This publication is GPRC-labeled (Guaranteed Peer-Reviewed Content).

Produktinformation

Utgivningsdatum2013-03-04
Mått152 x 229 x 35 mm
Vikt1 361 g
FormatInbunden
SpråkEngelska
SerieAncient and Medieval Philosophy–Series 3: Francisci de Marchia Opera Philosophica et Theologica
Antal sidor450
FörlagLeuven University Press
ISBN9789058678942

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IntroductionI. Summary of the Themes Treated in Reportatio IIA, Questions 28-49II. The Sources of Reportatio IIA, Questions 28-491. Explicit sources2. Implicit sources3. The citation of sources in the apparatus fontiumIII. The Textual Transmission of Reportatio IIA1. Evidence from the edition2. Comprehensive study2.1 Structural accidents2.2 Major accidents2.2.1 The transmission of Reportatio IIA2.2.2 Evident contamination2.3 Single-word accidents2.3.1 Copying2.3.2 Significant accidents3. Stemma codicumIV. Two Inauthentic Questions1. Question 16a (DH)2. Question 36aV. Notes on the Edition of Questions 28-49VI. ConclusionVII. Editorial ConventionsReportatio A in II Librum Sententiarum, qq. 28-49Q. 28: Utrum species cuiuslibet generis sit composita ex materia et formaQ. 29: Utrum caelum sit animatumQ. 30: Utrum caelum moveatur effective a principio intrinseco, puta a forma eius, vel ab extrinseco, videlicet ab aliqua intelligentiaQ. 31: Utrum primum mobile sive ultima sphaera sit per se in locoQ. 32: Utrum in caelo sit materiaQ. 33: Utrum elementa maneant in mixto tantum in potentia passivaQ. 34: Utrum elementa sint in mixto tantum in actu virtuali per modum quo effectus est in causa efficienteQ. 35: Utrum elementa sint tantum in actu perfectionali secundum quamdam convenientiam aequivocam perfectionis ipsorum in mixtoQ. 36: Utrum elementa sint in mixto in actu formali et secundum proprias essentias et formas eorumQ. 37: Utrum anima intellectiva sit extensa ad extensionem corporis cuiuslibetQ. 38: Utrum in homine sit aliqua alia forma praeter animam intellectivam, et in bruto praeter sensitivam, et in plantis praeter vegetativamQ. 39: Utrum intellectus sit idem numero in omnibus hominibusQ. 40: Utrum intellectum esse diversum numero in diversis sit demonstrabile naturaliterQ. 41: Utrum animae intellectivae sint aequales secundum substantiam in perfectioneQ. 42: Utrum intellectus sit causa actus intelligendi et voluntas actus volendi, vel tantum obiectumQ. 43: Utrum intellectus sit totalis causa actus intelligendi, et voluntas actus volendi, et sensus actus sentiendiQ. 44: Utrum voluntas moveat per se potentias inferiores vel tantum per accidensQ. 45: Utrum voluntas, movendo intellectum et alias potentias inferiores, imprimat sive causet aliquid reale in eisQ. 46: Utrum aliae potentiae a voluntate movens ipsam voluntatem, eo modo quo movent eam, causent sive imprimant aliquid in ipsaQ. 47: Utrum voluntas possit se movere ante determinationem sive iudicium rationis, vel contra ipsum, vel praeter ipsumQ. 48: Utrum prima causa concurrat immediate in omni actione cuiuscumque causae secundae, sive naturalis sive etiam liberae, coagendo secum et determinando ipsam ad agendumQ. 49: Utrum Deus sit per se causa peccati effectivaBibliographyPrimary SourcesSecondary SourcesIndicesI. Index biblicusII. Index auctoritatumIII. Index codicum manuscriptorumIV. Index nominum et locorum