Fictional Practice: Magic, Narration, and the Power of Imagination

Bernd-Christian Otto is Senior Research Fellow at the International Consortium for Research in the Humanities at the University of Erlangen-Nuremburg. His research focuses on the history of magic, where he combines different methodologies such as conceptual history, discourse analysis, social theory, and ritual studies.Dirk Johannsen is Professor of Cultural History at the Department of Culture Studies and Oriental Languages (IKOS), University of Oslo. His research focuses on narrative cultures, literature and popular religion in the nineteenth century, cognitive approaches, and trolls.Contributors are Carole M. Cusack, Owen Davies, Ethan Doyle White, Claire Fanger, Kyle Fraser, Marco Frenschkowski, Christian Giudice, Aðalheiður Guðmundsdóttir, Dirk Johannsen, Ane Ohrvik, Bernd-Christian Otto, Hugh Urban, Justin Woodman, Kateryna Zorya.

• List of FiguresNotes on ContributorsIntroductionBernd-Christian Otto and Dirk Johannsen1 Magic as Pollution: Fictional Blasphemies and Ritual Realities in the Roman Period (1st cen. BCE–4th cen. C)Kyle Fraser2 The Medieval Anti-Faust: Stories, Rituals, and Self-Representations in the Flowers of Heavenly TeachingClaire Fanger3 Enchantment and Anger in Medieval Icelandic Literature and Later FolkloreAðalheiður Guðmundsdóttir4 Narratives of the Witch, the Magician, and the Devil in Early Modern GrimoiresOwen Davies5 When Ritual Texts Become Legendary Practice and Fiction in Nordic FolkloreAne Ohrvik6 Magic and Literary Imagination in H. P. Blavatsky’s TheosophyMarco Frenschkowski7 The Emergence of Fictional Practice in the Hermetic Order of the Golden Dawn: W.B. Yeats’ Talismanic PoetryDirk Johannsen8 “My Life in a Love Cult”: Tantra, Orientalism, and Sex Magic in Early Twentieth-Century FictionHugh B. Urban9 Drawing Down the Moon: From Classical Greece to Modern Wicca?Ethan Doyle White10 Drinking from Hecate’s Fountain: Kenneth Grant’s Typhonian Trilogies and the Fusion Between Literature and Practiced MagicChristian Giudice11 If One Knows Where to Look, Fiction is Magic: Reading Fictional Texts as Manuals of Magic in Post-Soviet Ukraine, Russia, and BelarusKateryna Zorya12 “Cthulhu Gnosis” Monstrosity, Selfhood, and Secular Re-Enchantment in Lovecraftian Occultural PracticeJustin Woodman13 A Magickal School in the Twenty-First Century: The Grey School of Wizardry and Its PrehistoryCarole M. Cusack14 Fictional Practice from Antiquity to TodayBernd-Christian OttoIndex