"Libera Pisano’s The Exile of Language is a theoretically sophisticated and rhetorically nuanced study of German-Jewish thought from the vantage point of linking the linguistic crisis and the diasporic philosophy of language. In the poignant image of gypsy literature, coined by Kafka, the reader is encouraged to walk the tightrope between the sometimes conflictual poles of the Jewish heritage and the German language. Pisano provides a bridge that connects what must remain disparate: on the one hand, a fundamental skepticism regarding the autochthonous efficacy of language, and, on the other hand, the inevitable role accorded language as the pathway that leads to a homeland freed from the idolatry of a crude nationalist affiliation. The symbiotic and yet bifurcated relationship of Jew and German, deftly explored by Pisano, opens the door to a deeper philosophical understanding of the exilic gesture of being at home in the solitude and forsakenness of one’s homelessness. In what is arguably a timely message for this perilous historical moment, the conception of the Jewish diaspora, elicited from the German-Jewish writers discussed in this book, offers a concept of Heimat that is not bound by spatial territory but is rather a mode of cultural-linguistic belonging without the propriety of ownership. Exile in the particularity of the Jewish tradition thus becomes indexical of the universal state of humanity, a sense of redemption too often concealed by the duplicitous obscuration of the modern nation-state. Far from being an impediment, the homelessness of the Jew may serve as the utopian antithesis to the toxic enrootedness of a vulgar geopolitical nationalism." - Elliot R. Wolfson, Marsha and Jay Glazer Chair of Jewish Studies Emeritus, University of California, Santa Barbara "This brilliant work is a unique contribution to the knowledge of the elective affinities between a group of German-Jewish philosophers: Fritz Mauthner, Franz Rosenzweig, Margarete Susman, Gustav Landauer, and Walter Benjamin. Despite their obvious differences, they share a diasporic philosophy of language, inspired by an “anti-bourgeois” impulse, and a deep rejection of the idolatry of the nation. Libera Pisano discovered a hidden chapter of the intellectual history of Jewish-German thought.” - Michael Löwy, Emeritus Research Director CNRS, Paris "In this book, Libera Pisano has produced a work of brilliance, but even more than that, of importance. In this exposition of German Jewish thought on language and nation and Jewish resistance to linguistic autochthony, Pisano manages to produce the most useful work for reimagining the nexus between nation and state and the grounds for driving a wedge between them. I was particularly thrilled by the chapter on Gustav Landauer, who, it seems, had unbeknownst to me anticipated my own thought on these matters by well over a century and not surprisingly done it better. I would conclude, therefore, that Pisano’s is a necessary book for anyone considering Jewish future and indeed the future of all peoples at this moment of danger." - Daniel Boyarin, Taubman Professor Emeritus of Talmudic Culture at the University of California, Berkeley"Very few philosophical investigations today manage to convey political messages without being ideological, that is, taking a clear political stance. This is the case with Libera Pisano’s study. Through the work of five German-Jewish thinkers, she effectively outlines a “diasporic philosophy of language” that can help us resist the resurgence of authoritarianism, nationalism, and idolatry in the 21st century. This resistance will not succeed—Pisano elegantly explains—until we reject linguistic autochthony, meaning language’s identity with a “specific geographical definition” (4). But why is it necessary to explore the writings of Fritz Mauthner, Gustav Landauer, Margarete Susman, Franz Rosenzweig, and Walter Benjamin to “discover a potential source of insight and guidance” (22)? While the term “diasporic philosophy of language” could also apply to Hermann Cohen, Hannah Arendt, Theodor W. Adorno, Ernst Bloch, Martin Buber, and other well-known Jewish thinkers, the authors chosen by the Italian expert all belong to the German intellectual community of the early 20th century and were influenced by dialogues that are missing among the others." - Santiago Zabala, in: Sheperd: Books are magic..
