The author, Wang Zhongjiang, has a Ph.D. in Chinese philosophy from Peking University where he is currently a professor. He is the author of numerous articles and several books.The translator, Kevin J. Turner, has his M.A. from PKU where he is pursuing his Ph.D.

• The “Ren” of the “Unity of Mind and Body” and Confucian Virtue Ethics— the Structure of Confucian Benevolence and the Guodian Manuscript’s Character of “Ren” – The Model of Human Nature and View on the Way of Humanity in the Xing zi Ming Chu— an Explanation of the Concepts of “Xing,” “Qing,” “Xin,” and “Dao” – The Concept of “De” in the Bamboo and Silk Wuxing – The Early Confucian “Theory of Shendu,” “Moral Study for Oneself,” and “Public Concern” – The Confucians’ Theory of Moral Autonomy, View on Circumstance, and Qiongda yi Shi – The Origin of the Confucian Hermeneutics of the Classics – A New Understanding of the Shanghai Museum’s Shizhuan and the Confucian Education of the Shi – Kongzi’s “Delighting in the Yijing,” Explaining the Yijing, and the Search for “Virtue and Meaning”— Centering on the Phrase “the Master Said” in the Silk “Commentaries to the Yijing” – Tang Yu zhi Dao and the Multifaceted Transference of Kingly Power – The Shuihudi Qin Bamboo Manuscript Weili zhi Dao and the Confucian Style Political Ethics in the State of Qin.