Kadir Filiz completed his Ph.D. (2023) at Radboud University in Nijmegen, the Netherlands. He has published articles and translations into Turkish.

• AcknowledgmentsSeries Editor’s ForewordIntroduction1 The Event in Contemporary Phenomenology2 Some Methodological and Hermeneutical IssuesPart 1: What is the Event?Introduction to Part 11 The Event in the Phenomenology of Givenness1.1 The Phenomenology of Givenness1.1.1 The Phenomenological Reduction1.1.2 The Determinations of Givenness: Given Phenomena1.1.3 The Gift1.1.4 The Saturated Phenomenon1.2 Phenomenality: Objectness and Eventness1.2.1 Two Uses of the Event: The Determination of a Given and a Saturated Phenomenon1.2.2 The Event as a Pole of Phenomenality1.2.3 Eventness or Objectness: The Role of Hermeneutics1.3 Conclusion2 The Phenomenality of the Event in Evential Hermeneutics2.1 The Heideggerian Shadow2.1.1 The Methodological Paths of Heidegger and Romano2.1.2 Romano’s Account of the Heideggerian Ereignis2.2 The Four Distinctive Characteristics of Events2.3 The Transformation of Phenomenological Notions by the Phenomenality of the Event2.3.1 Possibility and the Problem of the World2.3.2 Time and Temporality2.3.3 The Experience of the Event2.4 ConclusionPART 2: Who Experiences the Event?Introduction to Part 23 The Adonné3.1 Aporias of the Subject3.1.1 The Four Aporias of Subjectivity3.1.2 Dasein as an Heir of the Subject3.2 The Replacement of the Subject by the Adonné3.2.1 The Analytic of the Adonné3.2.2 The Temporality of the Adonné3.2.3 The Call and Response3.2.4 Ego and Reduction3.3 Conclusion4 The Advenant4.1 Before the Subject4.1.1 Birth4.1.2 The Subject and the Advenant4.1.3 Dasein and the Advenant4.1.4 The Selfhood of the Advenant4.1.5 How does the Advenant Respond to Events?4.1.6 The Temporality of the Adventure4.2 Transcendentalism and the Advenant4.2.1 The Transcendentalism of Dasein4.2.2 Reduction as the Sceptical Problem4.2.3 The Advenant in the “Real” World4.3 ConclusionConclusion1 Some General Remarks about the Event in Phenomenology2 What do the Event and Its “Subjectivities” Bring Forth?2.1 A Realistic Conception of Phenomenality2.2 A New Way of Phenomenological RationalityBibliographyIndex

Kadir Filiz completed his Ph.D. (2023) at Radboud University in Nijmegen, the Netherlands. He has published articles and translations into Turkish.

• AcknowledgmentsSeries Editor’s ForewordIntroduction1 The Event in Contemporary Phenomenology2 Some Methodological and Hermeneutical IssuesPart 1: What is the Event?Introduction to Part 11 The Event in the Phenomenology of Givenness1.1 The Phenomenology of Givenness1.1.1 The Phenomenological Reduction1.1.2 The Determinations of Givenness: Given Phenomena1.1.3 The Gift1.1.4 The Saturated Phenomenon1.2 Phenomenality: Objectness and Eventness1.2.1 Two Uses of the Event: The Determination of a Given and a Saturated Phenomenon1.2.2 The Event as a Pole of Phenomenality1.2.3 Eventness or Objectness: The Role of Hermeneutics1.3 Conclusion2 The Phenomenality of the Event in Evential Hermeneutics2.1 The Heideggerian Shadow2.1.1 The Methodological Paths of Heidegger and Romano2.1.2 Romano’s Account of the Heideggerian Ereignis2.2 The Four Distinctive Characteristics of Events2.3 The Transformation of Phenomenological Notions by the Phenomenality of the Event2.3.1 Possibility and the Problem of the World2.3.2 Time and Temporality2.3.3 The Experience of the Event2.4 ConclusionPART 2: Who Experiences the Event?Introduction to Part 23 The Adonné3.1 Aporias of the Subject3.1.1 The Four Aporias of Subjectivity3.1.2 Dasein as an Heir of the Subject3.2 The Replacement of the Subject by the Adonné3.2.1 The Analytic of the Adonné3.2.2 The Temporality of the Adonné3.2.3 The Call and Response3.2.4 Ego and Reduction3.3 Conclusion4 The Advenant4.1 Before the Subject4.1.1 Birth4.1.2 The Subject and the Advenant4.1.3 Dasein and the Advenant4.1.4 The Selfhood of the Advenant4.1.5 How does the Advenant Respond to Events?4.1.6 The Temporality of the Adventure4.2 Transcendentalism and the Advenant4.2.1 The Transcendentalism of Dasein4.2.2 Reduction as the Sceptical Problem4.2.3 The Advenant in the “Real” World4.3 ConclusionConclusion1 Some General Remarks about the Event in Phenomenology2 What do the Event and Its “Subjectivities” Bring Forth?2.1 A Realistic Conception of Phenomenality2.2 A New Way of Phenomenological RationalityBibliographyIndex

Kadir Filiz completed his Ph.D. (2023) at Radboud University in Nijmegen, the Netherlands. He has published articles and translations into Turkish.

• AcknowledgmentsSeries Editor’s ForewordIntroduction1 The Event in Contemporary Phenomenology2 Some Methodological and Hermeneutical IssuesPart 1: What is the Event?Introduction to Part 11 The Event in the Phenomenology of Givenness1.1 The Phenomenology of Givenness1.1.1 The Phenomenological Reduction1.1.2 The Determinations of Givenness: Given Phenomena1.1.3 The Gift1.1.4 The Saturated Phenomenon1.2 Phenomenality: Objectness and Eventness1.2.1 Two Uses of the Event: The Determination of a Given and a Saturated Phenomenon1.2.2 The Event as a Pole of Phenomenality1.2.3 Eventness or Objectness: The Role of Hermeneutics1.3 Conclusion2 The Phenomenality of the Event in Evential Hermeneutics2.1 The Heideggerian Shadow2.1.1 The Methodological Paths of Heidegger and Romano2.1.2 Romano’s Account of the Heideggerian Ereignis2.2 The Four Distinctive Characteristics of Events2.3 The Transformation of Phenomenological Notions by the Phenomenality of the Event2.3.1 Possibility and the Problem of the World2.3.2 Time and Temporality2.3.3 The Experience of the Event2.4 ConclusionPART 2: Who Experiences the Event?Introduction to Part 23 The Adonné3.1 Aporias of the Subject3.1.1 The Four Aporias of Subjectivity3.1.2 Dasein as an Heir of the Subject3.2 The Replacement of the Subject by the Adonné3.2.1 The Analytic of the Adonné3.2.2 The Temporality of the Adonné3.2.3 The Call and Response3.2.4 Ego and Reduction3.3 Conclusion4 The Advenant4.1 Before the Subject4.1.1 Birth4.1.2 The Subject and the Advenant4.1.3 Dasein and the Advenant4.1.4 The Selfhood of the Advenant4.1.5 How does the Advenant Respond to Events?4.1.6 The Temporality of the Adventure4.2 Transcendentalism and the Advenant4.2.1 The Transcendentalism of Dasein4.2.2 Reduction as the Sceptical Problem4.2.3 The Advenant in the “Real” World4.3 ConclusionConclusion1 Some General Remarks about the Event in Phenomenology2 What do the Event and Its “Subjectivities” Bring Forth?2.1 A Realistic Conception of Phenomenality2.2 A New Way of Phenomenological RationalityBibliographyIndex