Daniel Minch is Assistant Professor of Dogmatic Theology at the Institute of Systematic Theology and Liturgical Studies, University of Graz, Austria.

• PrefaceAcknowledgmentsAbbreviationsIntroductionChapter 1 The End of Traditional Eschatology—Vatican II as Catalyst for Fundamental TheologyChapter 2Hermeneutics, Eschatology, and Critical TheoryChapter 3The Definitive Turn To Experience—Hermeneutic Mediation And Praxical Anticipation Of SalvationChapter 4 Unifying Experience and Anthropology—The Ontological ReductionChapter 5 Secularization and the Postmodern Subversion Of Christian EschatologyChapter 6God, Experience, and Economic ApocalypticismConclusion: Re-Placing the Eschatological Horizon—Proposals for the Contemporary ContextBibliographyIndex

Daniel Minch is Assistant Professor of Dogmatic Theology at the Institute of Systematic Theology and Liturgical Studies, University of Graz, Austria.

• PrefaceAcknowledgmentsAbbreviationsIntroductionChapter 1 The End of Traditional Eschatology—Vatican II as Catalyst for Fundamental TheologyChapter 2Hermeneutics, Eschatology, and Critical TheoryChapter 3The Definitive Turn To Experience—Hermeneutic Mediation And Praxical Anticipation Of SalvationChapter 4 Unifying Experience and Anthropology—The Ontological ReductionChapter 5 Secularization and the Postmodern Subversion Of Christian EschatologyChapter 6God, Experience, and Economic ApocalypticismConclusion: Re-Placing the Eschatological Horizon—Proposals for the Contemporary ContextBibliographyIndex

Daniel Minch is Assistant Professor of Dogmatic Theology at the Institute of Systematic Theology and Liturgical Studies, University of Graz, Austria.

• PrefaceAcknowledgmentsAbbreviationsIntroductionChapter 1 The End of Traditional Eschatology—Vatican II as Catalyst for Fundamental TheologyChapter 2Hermeneutics, Eschatology, and Critical TheoryChapter 3The Definitive Turn To Experience—Hermeneutic Mediation And Praxical Anticipation Of SalvationChapter 4 Unifying Experience and Anthropology—The Ontological ReductionChapter 5 Secularization and the Postmodern Subversion Of Christian EschatologyChapter 6God, Experience, and Economic ApocalypticismConclusion: Re-Placing the Eschatological Horizon—Proposals for the Contemporary ContextBibliographyIndex