Andreas Stynen (KU Leuven) is a Postdoctoral Assistant at the Research Group for Cultural History after 1750.Maarten Van Ginderachter (Antwerp University) is a Professor of History at the PoHis Center for Political History.Xosé M. Núñez Seixas (University of Santiago de Compostela) is a Professor of Modern European History.

• Introduction: emotions and everyday nationalism in modern European history1. Feeling nationhood while telling lives: ego-documents, emotions and national character during the Age of Revolutions2. So close and yet so far: degrees of emotional proximity in pauper letters to Dutch national power holders around 18003. ‘Lou tresor dóu Felibrige’: an Occitan dictionary and its emotional potential for readers4. Learning to love: embodied practices of patriotism in the Belgian nineteenth-century classroom (and beyond)5. Performing and remembering personal nationalism among workers in late Russian Poland 6. In search of the true Italy: emotional practices and the nation in Fiume 1919/19207. Bringing out the dead: mass funerals, cult of death and the emotional dimension of nationhood in Romanian interwar fascism8. Feeling the fatherland: Finnish soldiers’ lyrical attachments to the nation during the Second World War 9. Emotional communities and the reconstruction of emotional bonds to alien territories: the nationalization of the Polish ‘Recovered Territories’ after 1945Conclusions: national(ized) emotions from below

Andreas Stynen (KU Leuven) is a Postdoctoral Assistant at the Research Group for Cultural History after 1750.Maarten Van Ginderachter (Antwerp University) is a Professor of History at the PoHis Center for Political History.Xosé M. Núñez Seixas (University of Santiago de Compostela) is a Professor of Modern European History.

• Introduction: emotions and everyday nationalism in modern European history1. Feeling nationhood while telling lives: ego-documents, emotions and national character during the Age of Revolutions2. So close and yet so far: degrees of emotional proximity in pauper letters to Dutch national power holders around 18003. ‘Lou tresor dóu Felibrige’: an Occitan dictionary and its emotional potential for readers4. Learning to love: embodied practices of patriotism in the Belgian nineteenth-century classroom (and beyond)5. Performing and remembering personal nationalism among workers in late Russian Poland 6. In search of the true Italy: emotional practices and the nation in Fiume 1919/19207. Bringing out the dead: mass funerals, cult of death and the emotional dimension of nationhood in Romanian interwar fascism8. Feeling the fatherland: Finnish soldiers’ lyrical attachments to the nation during the Second World War 9. Emotional communities and the reconstruction of emotional bonds to alien territories: the nationalization of the Polish ‘Recovered Territories’ after 1945Conclusions: national(ized) emotions from below

Andreas Stynen (KU Leuven) is a Postdoctoral Assistant at the Research Group for Cultural History after 1750.Maarten Van Ginderachter (Antwerp University) is a Professor of History at the PoHis Center for Political History.Xosé M. Núñez Seixas (University of Santiago de Compostela) is a Professor of Modern European History.

• Introduction: emotions and everyday nationalism in modern European history1. Feeling nationhood while telling lives: ego-documents, emotions and national character during the Age of Revolutions2. So close and yet so far: degrees of emotional proximity in pauper letters to Dutch national power holders around 18003. ‘Lou tresor dóu Felibrige’: an Occitan dictionary and its emotional potential for readers4. Learning to love: embodied practices of patriotism in the Belgian nineteenth-century classroom (and beyond)5. Performing and remembering personal nationalism among workers in late Russian Poland 6. In search of the true Italy: emotional practices and the nation in Fiume 1919/19207. Bringing out the dead: mass funerals, cult of death and the emotional dimension of nationhood in Romanian interwar fascism8. Feeling the fatherland: Finnish soldiers’ lyrical attachments to the nation during the Second World War 9. Emotional communities and the reconstruction of emotional bonds to alien territories: the nationalization of the Polish ‘Recovered Territories’ after 1945Conclusions: national(ized) emotions from below