Jacques Rancière taught at the University of Paris VIII, France, from 1969 to 2000, occupying the Chair of Aesthetics and Politics from 1990 until his retirement. Steven Corcoran is a writer and translator living in Berlin. He has edited and/or translated several works by Jacques Rancière, including Dissensus (Continuum, 2010) and A Lost Thread (Bloomsbury, forthcoming) and two works by Alain Badiou, Polemics (2006) and Conditions (Continuum, 2008).

• AcknowledgementsEditor's Introduction Part I: The Aesthetics of Politics 1. Ten Theses on Politics 2. Does Democracy Mean Something? 3. Who is the Subject of the Rights of Man? 4. Communism: From Actuality to Inactuality 5. The People or the Multitudes? 6. Biopolitics or Politics? 7. September 11 and Afterwards: A Rupture in the Symbolic Order? 8. Of War as the Supreme Form of Advanced Plutocratic Consensus Part II: The Politics of Aesthetics 9. The Aesthetic Revolution and its Outcomes 10. The Paradoxes of Political Art 11. The Politics of Literature 12. The Monument and its Confidences; or Deleuze and Art's Capacity of 'Resistance'13. The Ethical Turn of Aesthetics and Politics Part III: Response to Critics 14. The Use of Distinctions NotesIndex

Rewarding in its scholarly engagement with Derrida, Arendt, Lyotard et al ... [Rancière] has a certain sardonic precision.

Jacques Rancière taught at the University of Paris VIII, France, from 1969 to 2000, occupying the Chair of Aesthetics and Politics from 1990 until his retirement. Steven Corcoran is a writer and translator living in Berlin. He has edited and/or translated several works by Jacques Rancière, including Dissensus (Continuum, 2010) and A Lost Thread (Bloomsbury, forthcoming) and two works by Alain Badiou, Polemics (2006) and Conditions (Continuum, 2008).

• AcknowledgementsEditor's Introduction Part I: The Aesthetics of Politics 1. Ten Theses on Politics 2. Does Democracy Mean Something? 3. Who is the Subject of the Rights of Man? 4. Communism: From Actuality to Inactuality 5. The People or the Multitudes? 6. Biopolitics or Politics? 7. September 11 and Afterwards: A Rupture in the Symbolic Order? 8. Of War as the Supreme Form of Advanced Plutocratic Consensus Part II: The Politics of Aesthetics 9. The Aesthetic Revolution and its Outcomes 10. The Paradoxes of Political Art 11. The Politics of Literature 12. The Monument and its Confidences; or Deleuze and Art's Capacity of 'Resistance'13. The Ethical Turn of Aesthetics and Politics Part III: Response to Critics 14. The Use of Distinctions NotesIndex

Rewarding in its scholarly engagement with Derrida, Arendt, Lyotard et al ... [Rancière] has a certain sardonic precision.

Jacques Rancière taught at the University of Paris VIII, France, from 1969 to 2000, occupying the Chair of Aesthetics and Politics from 1990 until his retirement. Steven Corcoran is a writer and translator living in Berlin. He has edited and/or translated several works by Jacques Rancière, including Dissensus (Continuum, 2010) and A Lost Thread (Bloomsbury, forthcoming) and two works by Alain Badiou, Polemics (2006) and Conditions (Continuum, 2008).

• AcknowledgementsEditor's Introduction Part I: The Aesthetics of Politics 1. Ten Theses on Politics 2. Does Democracy Mean Something? 3. Who is the Subject of the Rights of Man? 4. Communism: From Actuality to Inactuality 5. The People or the Multitudes? 6. Biopolitics or Politics? 7. September 11 and Afterwards: A Rupture in the Symbolic Order? 8. Of War as the Supreme Form of Advanced Plutocratic Consensus Part II: The Politics of Aesthetics 9. The Aesthetic Revolution and its Outcomes 10. The Paradoxes of Political Art 11. The Politics of Literature 12. The Monument and its Confidences; or Deleuze and Art's Capacity of 'Resistance'13. The Ethical Turn of Aesthetics and Politics Part III: Response to Critics 14. The Use of Distinctions NotesIndex

Rewarding in its scholarly engagement with Derrida, Arendt, Lyotard et al ... [Rancière] has a certain sardonic precision.