Stephen A. Marglin is the Walter Barker Professor of Economics at Harvard University. His books include The Dismal Science: How Thinking Like an Economist Undermines Community and Growth, Distribution, and Prices. He is a past Guggenheim Fellow and member of the Harvard Society of Fellows.

Stephen Marglin makes a powerful and convincing argument for how thinking like an economist undermines community. Suddenly, the choices of those who reject global capitalism seem far more reasonable, because the globalization of capital brings with it the economistic thinking that destroys local values, forcing us to choose between material prosperity and spiritual health. Yet this tension is made invisible by a pseudo-universal ideology about human nature. Marglin thus provides a persuasive foundation for the Politics of Meaning.

Stephen A. Marglin is the Walter Barker Professor of Economics at Harvard University. His books include The Dismal Science: How Thinking Like an Economist Undermines Community and Growth, Distribution, and Prices. He is a past Guggenheim Fellow and member of the Harvard Society of Fellows.

Stephen Marglin makes a powerful and convincing argument for how thinking like an economist undermines community. Suddenly, the choices of those who reject global capitalism seem far more reasonable, because the globalization of capital brings with it the economistic thinking that destroys local values, forcing us to choose between material prosperity and spiritual health. Yet this tension is made invisible by a pseudo-universal ideology about human nature. Marglin thus provides a persuasive foundation for the Politics of Meaning.

Stephen A. Marglin is the Walter Barker Professor of Economics at Harvard University. His books include The Dismal Science: How Thinking Like an Economist Undermines Community and Growth, Distribution, and Prices. He is a past Guggenheim Fellow and member of the Harvard Society of Fellows.

Stephen Marglin makes a powerful and convincing argument for how thinking like an economist undermines community. Suddenly, the choices of those who reject global capitalism seem far more reasonable, because the globalization of capital brings with it the economistic thinking that destroys local values, forcing us to choose between material prosperity and spiritual health. Yet this tension is made invisible by a pseudo-universal ideology about human nature. Marglin thus provides a persuasive foundation for the Politics of Meaning.