Del i serien Continuum Studies in Philosophy

Descartes' Theory of Ideas

Inbunden, Engelska, 2007

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Descartes held that only ideas are immediately perceived, and that all ideas are really identical to mental states. Yet certain passages in the Meditations seem to assert that some extramental individuals -- the sun, for example, or a piece of wax -- can be immediately perceived (not by the senses, but by the intellect). If so then Descartes was committed to the seemingly absurd claim that extramental things can be really identical to mental states. But the claim is not absurd; as this book shows, it is based on a coherent doctrine of intentional representation that was taught at the Jesuit college of La Fleche that Descartes attended as a youth. On this doctrine, an individual that is outside the mind with one sort of being can be inside it with another. This book brings a fresh perspective to the currently deadlocked debate over whether Descartes was a representationalist or a direct realist, and sheds new light on his difficult notions of material falsity and the self-representational character of thought.

Produktinformation

Utgivningsdatum2007-05-03
Mått156 x 236 x 16 mm
Vikt300 g
FormatInbunden
SpråkEngelska
SerieContinuum Studies in Philosophy
Antal sidor176
FörlagBloomsbury Publishing PLC
ISBN9780826487735

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Filosofiska discipliner inom Filosofi och religion

1. Windows of the Soul: Jesuit Species; 2. Windows of the Soul: Cartesian Ideas; 3. Much Ado About Non-Things: Descartes on Sensory Ideas and Material Falsity; 4. Ideas as Acts and Ideas as Objects: The Arnauld-Malebranche Debate; 5. Idealist Coda: Berkeley's Master Argument; Appendix A: Latin text and English translation of Rubio's Tractatus de sensibilibus, part of his Commentariis in libros Aristotelis De Anima. Appendix B: Biographical information on Jesuit philosophers discussed in Chapter 1; Bibliography; Index.

"David Clemenson's Descartes' Theory of Ideas is a welcome addition to the recent literature placing Descartes in the context of the final days of scholasticism ... a significant contribution to our understanding of the scholastic background and context in which Descartes wrote ... Clemenson has written a book that will be invaluable to anyone working on Descartes, as well as to those working on late scholastic thought and its relation to modern philosophy. His interpretation of Descartes, as we have seen, is incredibly provocative and will generate much discussion among scholars. Clemenson's knowledge and treatment of the relevant texts, both the obvious and the utterly obscure, is carefully presented, and his discussion of the technical late scholastic texts is clear without being pedantic" —Dan Kaufman, Notre Dame Philosophical Reviews, March 6, 2008