Giselle Dias (Niigaanii Zhaawshko Giizhigokwe – Leading Blue Sky Woman) is an Indigiqueer Métis writer, activist scholar, educator, community organizer, and Auntie with roots in the Red River (Hodgson and Fidler), as well as settler ancestry. She lives and works on the Haldimand Tract, the traditional territory of the Neutral, Anishinaabe, and Haudenosaunee Peoples. Her scholarship focuses on Indigenous wholistic abolition, Indigegogy, decolonization, and land-based learning, weaving Indigiqueer feminist theory, Indigenous wholism, and community-rooted practice. Her published work engages Indigenous ethics in social work, Indigenous queer and Two-Spirit futurities, Indigenous disability and fat studies, and the responsibilities of mixed-race Indigenous and settler positionality within decolonial scholarship. She is an assistant professor in the Indigenous Field of Study in the Faculty of Social Work at Wilfrid Laurier University, where her work bridges academic scholarship and community activism in support of Indigenous sovereignty, Land Back, and abolitionist futures.Julia E. Janes is a disabled, white, settler associate professor of social work at Memorial University of Newfoundland and Labrador, situated on the unceded lands of the Beothuk and Mi’kmaq and home to Innu and Inuit. Julia’s scholarship and activisms centre decolonizing, anti-carceral, and mad praxes, community/university engagements — particularly with Indigenous communities, social work as harm reduction, arts-infused social justice working, and critical and poststructural methodologies and theories. Janes coalized and co-conspired in decolonial movements with the now closed Centre for Indigegogy. Julia supports the delivery of an Inuit-centred BSW in partnership with Nunavut Arctic College and the development of an Innu-centred BSW partnership with the Innu Nation. When the ice melts, she can be found swimming in the cool waters of Ktaqmkuk and Rama First Nation.Kathleen Absolon (Minogiizhigokwe – Shining Day Woman) is Anishinaabe kwe who is a community helper, knowledge seeker, knowledge carrier, educator, re-searcher and writer. Absolon is a member of Flying Post First Nation Treaty 9 and is also a mother, Kokum and Aunty. She carries truth stories about both a rich cultural history and Canada’s colonial history. Her lifetime of work in generating decolonial stories and Indigenous education has been informed by her land-based philosophy. Absolon is a professor in the Indigenous Field of Study, Masters of Social Work Program in the Faculty of Social Work, Wilfred Laurier University. Over the last 35 years, her academic and cultural work has been in restoring, reclaiming, re-righting Indigenous history, knowledge, and cultural worldviews and making the invisible visible — decolonization. She is the author of Kaandossiwin How We Come to Know: Indigenous re-Search Methodologies, 2nd edition (Fernwood Publishing, 2022). Jessica Hutchison is a white settler, abolition feminist, and activist-scholar with a focus on researching and disrupting racism, settler colonialism, and gendered state violence in carceral settings such as prisons and policing, as well as other sites of social work practice such as halfway houses and shelters. She has published several articles on the harms of strip searching and calls for its abolition. She is an assistant professor in social work at Wilfrid Laurier University whose work is informed by her long-standing prisoners’ rights advocacy and solidarity with those most impacted by systems of oppression and domination. Hutchison was a research associate with the Centre for Indigegogy (until its closing in 2025), where she supported other settlers in their decolonizing journeys.Jennifer (Jen) Poole (she/her) is a white settler from England living in Tkaronto, the traditional territory of the the Petun, the Huron-Wendat, the Haudenosaunee, the Anishinaabeg, the Métis, and the Mississaugas. This land is covered by the Dish with One Spoon wampum, the Williams Treaties, and Treaty 13 with the Mississaugas of the Credit. Poole is a long-time community peer supporter and full professor in the School of Social Work at Toronto Metropolitan University. With a love of teaching/learning and a life shaped by madness and grief, Jen’s work is concerned with sanism(s), loss, pedagogies, and interrupting colonialism and white supremacy.Carla Rice is a full professor and Tier I Canada Research Chair Feminist Studies and Social Practice and founding and academic director of the Re•Vision Centre for Art and Social Justice at the University of Guelph. Rice specializes in feminist, difference, and disability theory and in research creation methodologies with a focus on changing systems and fostering social well-being and justice. Rice has published five books, 130 refereed papers, and over 40 refereed book chapters; produced an archive of close to 1400 films; and delivered hundreds of workshops, consultations, and keynotes nationally and internationally. She has received awards for advocacy, research, mentorship, and teaching, including from the British Psychological Society (2019) for Research Innovation, the Ontario Heritage Trust for Excellence in Conservation (2020), Canadian Psychological Association for Outstanding Feminist Mentorship (2015), and a University of Guelph Teaching Award for excellence in pedagogy (2016), and she was inducted into the Royal Society of Canada, College of New Scholars, Artists and Scientists in 2017.
