Concept of Other in Latin American Liberation

Eugene Gogol received his Ph.D. from UCLA. He is currently teaching in Oregon.

• Part 1 The Philosophic Foundation of the OtherChapter 2 A Liberating, Negating Power of Other in the Hegelian DialecticChapter 3 Latin American Philosophic Thought: Philosophies of Identity, History, and Liberation in Relation to the Hegelian DialecticChapter 4 The Inseparability of Marx's Hegelianism and HumanismChapter 5 José Carlos Mariátegui: Striving to Recreate Marxism for Peru's Latin American TierraChapter 6 Theology of Liberation's Incomplete Thought Drive into Marx's HumanismPart 7 The Imprisonment of the Other: The Logic of Capitalism on Latin American SoilChapter 8 Economic Realities: Latin America's Veins Are Still Open - Capitalism's Present Day Behemoth of NeoliberalismChapter 9 Theoretic Foundations - Marx's "Economics" as Humanism and PhilosophyChapter 10 Latin American Economic TheoriesChapter 11 The Theory of State-Capitalism and Latin AmericaChapter 12 Notes on Nature in Latin America in Relation to a Concept of Nature in MarxPart 13 Self-Liberation of the Other: Revolutionary Subjectivity in Latin AmericaChapter 14 Comprehending the Zapatistas: Uniting the Force of Ideas with the Force of ArmsChapter 15 Indigenous Struggles: Dimensions of Ethnicity, Class, and Gender; the Relation of Culture and ResistanceChapter 16 The Coalescence of Class Struggles and Social Movements: Voices from the Other MexicoChapter 17 Las Madres de Plaza de Mayo: Raising a Banner of Freedom in ArgentinaChapter 18 Learning to Participate: The Experience of the MST (Landless Worker Movement) in BrazilChapter 19 Opening a Dialogue: Latin America's Revolutionary Subjectivity and the Thought of MarxPart 20 The Revolutionary Other: In Organization, In PhilosophyChapter 21 Organization and Philosophy: Two Kinds of Subjectivity; Two Kinds of Organization

This will be an important work for people interested in contemporary Latin American thought and new social movements, as well as to philosophers seeking to relate their reflections to social reality, in general. It is certainly a welcome contribution to a scandalously neglected area: Latin American philosophical production.