Fabrizio Amerini is Professor of Medieval Philosophy at the University of Parma (Italy). He has published extensively on medieval logic, metaphysics, and philosophy of language. His latest publication is Thomas Aquinas on the Beginning and End of Human Life, (Harvard 2013).Gabriele Galluzzo received his Ph.D. from the Scuola Normale Superiore di Pisa (2004). He is currently a Lecturer in Ancient Philosophy at the University of Exeter. His areas of interest include Aristotle’s Metaphysics and its medieval reception, as well as contemporary metaphysics.

• Introduction ...................................................................................................... 1. Fabrizio Amerini and Gabriele GalluzzoLatin Medieval Translations of Aristotle’s Metaphysics ....................... 19. Marta BorgoThe Commentator: Averroes’s Reading of the Metaphysics ............... 59. Matteo di GiovanniAvicenna’s and Averroes’s Interpretations and Their Influence in Albertus Magnus ......................................................................................... 95. Amos BertolacciEnglish Commentaries before Scotus. A Case Study: The Discussion on the Unity of Being ................................................................................ 137. Silvia DonatiAquinas’s Commentary on the Metaphysics ............................................ 209. Gabriele GalluzzoGiles of Rome’s Questions on the Metaphysics ...................................... 255. Alessandro D. ContiFive Parisian Sets of Questions on the Metaphysics from the 1270s to the 1290s ................................................................................................... 277. Sten EbbesenAlexander of Alessandria’s Commentary on the Metaphysics ........... 315. Fabrizio AmeriniThe Questions on the Metaphysics by John Duns Scotus: A Vindication of Pure Intellect ............................................................... 359. Giorgio PiniJandun’s Question-Commentary on Aristotle’s Metaphysics .............. 385. Roberto LambertiniThree Franciscan Metaphysicians after Scotus: Antonius Andreae, Francis of Marchia, and Nicholas Bonet .............................................. 413. William O. DubaJohn Buridan’s Commentary on the Metaphysics .................................. 495. Femke J. KokPaul of Venice’s Commentary on the Metaphysics ............................... 551. Alessandro D. ContiFifteenth-Century Parisian Commentaries on Aristotle’s Metaphysics ................................................................................................... 575. Paul J.J.M. BakkerBibliography ...................................................................................................... 631List of Manuscripts .......................................................................................... 665Index of Names ................................................................................................. 667

“This superb volume […] is an indispensible resource for scholars who want to know how Aristotle’s Metaphysics entered Western culture and how it fared from the Middle Ages into the Renaissance”. Alan Perreiah, University of Kentucky. In: Sixteenth Century Journal, Vol. 46, No. 1 (2015), pp. 159-161.“the volume contains excellent essays that will be of value to scholars studying the reception of Aristotle’s Metaphysics and medieval philosophy more broadly.”John T. Slotemaker, Fairfield University. In: Religious Studies Review, Vol. 41, No. 2 (June 2015), p. 85.

Fabrizio Amerini is Professor of Medieval Philosophy at the University of Parma (Italy). He has published extensively on medieval logic, metaphysics, and philosophy of language. His latest publication is Thomas Aquinas on the Beginning and End of Human Life, (Harvard 2013).Gabriele Galluzzo received his Ph.D. from the Scuola Normale Superiore di Pisa (2004). He is currently a Lecturer in Ancient Philosophy at the University of Exeter. His areas of interest include Aristotle’s Metaphysics and its medieval reception, as well as contemporary metaphysics.

• Introduction ...................................................................................................... 1. Fabrizio Amerini and Gabriele GalluzzoLatin Medieval Translations of Aristotle’s Metaphysics ....................... 19. Marta BorgoThe Commentator: Averroes’s Reading of the Metaphysics ............... 59. Matteo di GiovanniAvicenna’s and Averroes’s Interpretations and Their Influence in Albertus Magnus ......................................................................................... 95. Amos BertolacciEnglish Commentaries before Scotus. A Case Study: The Discussion on the Unity of Being ................................................................................ 137. Silvia DonatiAquinas’s Commentary on the Metaphysics ............................................ 209. Gabriele GalluzzoGiles of Rome’s Questions on the Metaphysics ...................................... 255. Alessandro D. ContiFive Parisian Sets of Questions on the Metaphysics from the 1270s to the 1290s ................................................................................................... 277. Sten EbbesenAlexander of Alessandria’s Commentary on the Metaphysics ........... 315. Fabrizio AmeriniThe Questions on the Metaphysics by John Duns Scotus: A Vindication of Pure Intellect ............................................................... 359. Giorgio PiniJandun’s Question-Commentary on Aristotle’s Metaphysics .............. 385. Roberto LambertiniThree Franciscan Metaphysicians after Scotus: Antonius Andreae, Francis of Marchia, and Nicholas Bonet .............................................. 413. William O. DubaJohn Buridan’s Commentary on the Metaphysics .................................. 495. Femke J. KokPaul of Venice’s Commentary on the Metaphysics ............................... 551. Alessandro D. ContiFifteenth-Century Parisian Commentaries on Aristotle’s Metaphysics ................................................................................................... 575. Paul J.J.M. BakkerBibliography ...................................................................................................... 631List of Manuscripts .......................................................................................... 665Index of Names ................................................................................................. 667

“This superb volume […] is an indispensible resource for scholars who want to know how Aristotle’s Metaphysics entered Western culture and how it fared from the Middle Ages into the Renaissance”. Alan Perreiah, University of Kentucky. In: Sixteenth Century Journal, Vol. 46, No. 1 (2015), pp. 159-161.“the volume contains excellent essays that will be of value to scholars studying the reception of Aristotle’s Metaphysics and medieval philosophy more broadly.”John T. Slotemaker, Fairfield University. In: Religious Studies Review, Vol. 41, No. 2 (June 2015), p. 85.

Fabrizio Amerini is Professor of Medieval Philosophy at the University of Parma (Italy). He has published extensively on medieval logic, metaphysics, and philosophy of language. His latest publication is Thomas Aquinas on the Beginning and End of Human Life, (Harvard 2013).Gabriele Galluzzo received his Ph.D. from the Scuola Normale Superiore di Pisa (2004). He is currently a Lecturer in Ancient Philosophy at the University of Exeter. His areas of interest include Aristotle’s Metaphysics and its medieval reception, as well as contemporary metaphysics.

• Introduction ...................................................................................................... 1. Fabrizio Amerini and Gabriele GalluzzoLatin Medieval Translations of Aristotle’s Metaphysics ....................... 19. Marta BorgoThe Commentator: Averroes’s Reading of the Metaphysics ............... 59. Matteo di GiovanniAvicenna’s and Averroes’s Interpretations and Their Influence in Albertus Magnus ......................................................................................... 95. Amos BertolacciEnglish Commentaries before Scotus. A Case Study: The Discussion on the Unity of Being ................................................................................ 137. Silvia DonatiAquinas’s Commentary on the Metaphysics ............................................ 209. Gabriele GalluzzoGiles of Rome’s Questions on the Metaphysics ...................................... 255. Alessandro D. ContiFive Parisian Sets of Questions on the Metaphysics from the 1270s to the 1290s ................................................................................................... 277. Sten EbbesenAlexander of Alessandria’s Commentary on the Metaphysics ........... 315. Fabrizio AmeriniThe Questions on the Metaphysics by John Duns Scotus: A Vindication of Pure Intellect ............................................................... 359. Giorgio PiniJandun’s Question-Commentary on Aristotle’s Metaphysics .............. 385. Roberto LambertiniThree Franciscan Metaphysicians after Scotus: Antonius Andreae, Francis of Marchia, and Nicholas Bonet .............................................. 413. William O. DubaJohn Buridan’s Commentary on the Metaphysics .................................. 495. Femke J. KokPaul of Venice’s Commentary on the Metaphysics ............................... 551. Alessandro D. ContiFifteenth-Century Parisian Commentaries on Aristotle’s Metaphysics ................................................................................................... 575. Paul J.J.M. BakkerBibliography ...................................................................................................... 631List of Manuscripts .......................................................................................... 665Index of Names ................................................................................................. 667

“This superb volume […] is an indispensible resource for scholars who want to know how Aristotle’s Metaphysics entered Western culture and how it fared from the Middle Ages into the Renaissance”. Alan Perreiah, University of Kentucky. In: Sixteenth Century Journal, Vol. 46, No. 1 (2015), pp. 159-161.“the volume contains excellent essays that will be of value to scholars studying the reception of Aristotle’s Metaphysics and medieval philosophy more broadly.”John T. Slotemaker, Fairfield University. In: Religious Studies Review, Vol. 41, No. 2 (June 2015), p. 85.