Communities of Complicity

Hans Steinmüller is Lecturer in the Department of Anthropology and convenor of the MSc China in Comparative Perspective at the London School of Economics.

• IllustrationsAcknowledgementsNotes on the TextIntroductionChapter 1. A Remote Place from Three AnglesChapter 2. Gabled Roofs and Concrete CeilingsChapter 3. Work Through the Food BasketChapter 4. Channelling Along a Centering PathChapter 5. The Embarrassment of LiChapter 6. Gambling and the Moving Boundaries of Social HeatChapter 7. Face Projects in Rural ConstructionConclusion: Everyday Ethics, Cultural Intimacy, and IronyAppendix A: Newspaper ReportAppendix B: Expenses for the Construction of a HouseAppendix C: List of Money Gifts and TasksAppendix D: Subsidies Given to Three HouseholdsGlossaryBibliography

“Steinmüller’s Communities of Complicity is a fascinating and vivid ethnography which examines the ethical reflexivity of the everyday lives of ordinary people in rural China… and provides a rich and nuanced account of the rapid social change faced by villagers… Overall, this is a book that is both empirically rich and theoretically interesting. Despite current headline-grabbing statistics on urbanisation, Communities of Complicity is an important testament to the continued necessity of understanding rural China if one is really to get to grips with how Chinese development works. It should be of interest to scholars and students of Chinese rural change, local politics and culture, as well as to anthropologists of “ordinary ethics” beyond China Studies.” · LSE Review of Books“…what makes the book really interesting beyond the disciplinary boundaries of anthropology is its dialogue with one of the most challenging and thought provoking topics in the study of Confucian ethics. Steinmüller’s take on productive embarrassment makes a very important contribution to the study of li in contemporary rural China.” · Journal of Royal Anthropological Institute“Communities of Complicity does an admirable job presenting everyday life in a Chinese rural community. Its great strength is that it introduces us to many people and detailed accounts of everyday life, testifying to the author’s unswerving commitment to anthropological fieldwork. We meet people from all walks of life and learn how they and their social groups fare in China’s dramatic transition process, in which nobody and nowhere are unaffected.… [It is] a hugely valuable contribution to the anthropology of China, which obviously is struggling against many odds. It is highly recommended to students and researchers trying to comprehend the immense changes now taking place in Chinese rural areas.” · China Information“Hans Steinmüller’s ‘Communities of Complicity’ is a shining example of ethnography’s relevance to contemporary understandings of China… [His] careful combination of rich ethnographic writing, eloquent theory, and clearly outlined methodology also makes it an excellent reading for students. His ethnography stands testament to the depth of insight possible through a more classical anthropological project. With the anthropology of China increasingly engaging with urbanization, mobility, and wider macro forces, Steinmüller’s village ethnography is a refreshing reminder of the importance of the rural in understanding contemporary China.” · Anthropos“…an ethnographically rich and theoretically innovative book. Innovative because the theory is very much developed out of the ethnography, rather than imposed on it.” · Asian Anthropology“This rich ethnography… is a very valuable and unique contribution to the growing body of literature concerned with morality and moral uncertainties within a rapidly changing contemporary China.” · The China Journal“…a fascinating and vivid ethnography which examines the ethical reflexivity of the everyday lives of ordinary people in rural China. It… provides a rich and nuanced account of the rapid social change faced by villagers there. Steinmüller’s work is theoretically extremely rich.” · LSE Review of Books“This book is both strong on ethnographic detail as well as theoretical ambition. Its unique contribution is to see the relationship between postsocialist state and rural communities, and therefore the development of everyday ethics in contemporary China, in a new light – namely through the lenses of irony and cultural intimacy.” · Susanne Brandtstädter, University of Oslo“The author does an excellent job of providing a theoretical context or frame in which some material that might seem ‘mundane’ becomes seen as having very important stakes about the contested moralities of everyday life in contemporary China. The examination of the everyday ironies that people use in talking about social expectations is particularly exciting… He engages some very relevant arguments both within anthropology and beyond it in philosophy and literature.” · Alan Smart, University of Calgary