Minoru Ozawa is Professor of Medieval History at Rikkyo University, Japan.Thomas W. Smith is Keeper of the Scholars and Head of Oxbridge Admissions (Arts and Humanities) at Rugby School, UK.Georg Strack is Professor of Medieval History at Philipps-Universität Marburg, Germany.

• Introduction / 1. Authority at a Distance: Popes, their Media, and their Presence Felt in the Frankish Kingdom / 2. Imitatio Christi in Papal Synodal Sermons, 1095–1274 / 3. John XXII as a Wavering Preacher: The Pope’s Sermons and the Norms of Preaching in the Beatific Vision Controversy / 4. Franciscan Identity and Iconography in the Assisi Tapestry commissioned by Pope Sixtus IV / 5. Crisis and Antagonism: Contending Popes as a Challenge to Papal Authority / 6. Papal Communication and the Fifth Crusade, 1217–1221 / 7. ‘Having one little wolf at the papal court is not enough’: The Limits of Papal Authority in Milanese Affairs in the Mid-Fifteenth Century / 8. Why did a Viking King meet a Pope? Cnut’s Imperial Politics, Scandinavian Commercial Networks, and the Journey to Rome in 1027 / 9. Papal Contact with the Mongols: Means of Communication in the Thirteenth Century / 10. Dei et ecclesiae inimicus: A Correspondence between Pope Gregory IX and John III Batatzes / 11. Medieval Heretics in the East: A Heresiological Label for Bosnian Bogomils/Patarenes in the Thirteenth Century / 12. The Papacy and Crusading in the Far North? A Forgotten Religious Frontier of Medieval Latin Christendom

Minoru Ozawa is Professor of Medieval History at Rikkyo University, Japan.Thomas W. Smith is Keeper of the Scholars and Head of Oxbridge Admissions (Arts and Humanities) at Rugby School, UK.Georg Strack is Professor of Medieval History at Philipps-Universität Marburg, Germany.

• Introduction / 1. Authority at a Distance: Popes, their Media, and their Presence Felt in the Frankish Kingdom / 2. Imitatio Christi in Papal Synodal Sermons, 1095–1274 / 3. John XXII as a Wavering Preacher: The Pope’s Sermons and the Norms of Preaching in the Beatific Vision Controversy / 4. Franciscan Identity and Iconography in the Assisi Tapestry commissioned by Pope Sixtus IV / 5. Crisis and Antagonism: Contending Popes as a Challenge to Papal Authority / 6. Papal Communication and the Fifth Crusade, 1217–1221 / 7. ‘Having one little wolf at the papal court is not enough’: The Limits of Papal Authority in Milanese Affairs in the Mid-Fifteenth Century / 8. Why did a Viking King meet a Pope? Cnut’s Imperial Politics, Scandinavian Commercial Networks, and the Journey to Rome in 1027 / 9. Papal Contact with the Mongols: Means of Communication in the Thirteenth Century / 10. Dei et ecclesiae inimicus: A Correspondence between Pope Gregory IX and John III Batatzes / 11. Medieval Heretics in the East: A Heresiological Label for Bosnian Bogomils/Patarenes in the Thirteenth Century / 12. The Papacy and Crusading in the Far North? A Forgotten Religious Frontier of Medieval Latin Christendom

Minoru Ozawa is Professor of Medieval History at Rikkyo University, Japan.Thomas W. Smith is Keeper of the Scholars and Head of Oxbridge Admissions (Arts and Humanities) at Rugby School, UK.Georg Strack is Professor of Medieval History at Philipps-Universität Marburg, Germany.

• Introduction / 1. Authority at a Distance: Popes, their Media, and their Presence Felt in the Frankish Kingdom / 2. Imitatio Christi in Papal Synodal Sermons, 1095–1274 / 3. John XXII as a Wavering Preacher: The Pope’s Sermons and the Norms of Preaching in the Beatific Vision Controversy / 4. Franciscan Identity and Iconography in the Assisi Tapestry commissioned by Pope Sixtus IV / 5. Crisis and Antagonism: Contending Popes as a Challenge to Papal Authority / 6. Papal Communication and the Fifth Crusade, 1217–1221 / 7. ‘Having one little wolf at the papal court is not enough’: The Limits of Papal Authority in Milanese Affairs in the Mid-Fifteenth Century / 8. Why did a Viking King meet a Pope? Cnut’s Imperial Politics, Scandinavian Commercial Networks, and the Journey to Rome in 1027 / 9. Papal Contact with the Mongols: Means of Communication in the Thirteenth Century / 10. Dei et ecclesiae inimicus: A Correspondence between Pope Gregory IX and John III Batatzes / 11. Medieval Heretics in the East: A Heresiological Label for Bosnian Bogomils/Patarenes in the Thirteenth Century / 12. The Papacy and Crusading in the Far North? A Forgotten Religious Frontier of Medieval Latin Christendom