Cognitive Science of Religion

D. Jason Slone is Professor of Religious Studies in the Department of Philosophy and Religious Studies at Georgia Southern University, USA.William W. McCorkle Jr. is Senior Research Fellow at the Laboratory for the Experimental Research of Religion and Ritual, Masaryk University, Czech Republic, and is Distinguished Fellow at the University of Aarhus, Denmark. He is co-editor of Mental Culture (2013) and the author of Ritualizing the Disposal of the Deceased (2010). He is also the managing editor of the Journal of Cognitive Historiography.

• List of IllustrationsAcknowledgementsList of ContributorsStudent Introduction, Jason Slone (Georgia Southern University, USA) and William W. McCorkle Jr. (Masaryk University, Czech Republic) Instructor's Introduction, William W. McCorkle Jr. (Masaryk University, Czech Republic) and Jason Slone (Georgia Southern University, USA) 1. Why Do We See Supernatural Signs in Natural Events?, Jesse Bering (University of Otago, New Zealand) 2. What Do We Think About God When We Aren’t Careful?, Justin Barrett (Fuller Theological Seminary, USA) 3. What Do People Think Omniscient Agents Know?, Benjamin Purzycki (Max Planck Institute for Evolutionary Anthropology, Germany) and Richard Sosis (University of Connecticut, USA) 4. Do Children Attribute Beliefs to Humans and God Differently?, Paulo Sousa (Queen’s University in Belfast, Northern Ireland) and K. Mitch Hodge (Queen’s University, UK and LEVYNA, Czech Republic) 5. Which God Is Watching?, Rita Anne McNamara (Victoria University of Wellington, New Zealand) 6. Do People Think the Soul Is Separate from the Body and Mind?, Rebekah Richert (University of California-Riverside, USA) and Kirsten Lesage (University of California-Riverside, USA) 7. Were Early Chinese Thinkers Folk Dualists?, Edward Slingerland (University of British Columbia, Canada) 8. How Do People Establish Personal Identity in Reincarnation?, Claire White (California State University-Northridge, USA) 9. Is Memory Crucial for Transmission of Religious Ideas?, Michaela Porubanova (Farmingdale State College, USA) 10. What Types of Concepts Make for Great Religious Stories?, Ryan Tweney (Bowling Green State University, USA) 11. How Do Religious Environments Affect Our Behavior?, Dimitris Xygalatas (University of Connecticut, USA) 12. Can We Model Religious Behavior Using Computer Simulation?, Justin Lane (LEVYNA, Czech Republic) and LeRon Shults (University of Agder, Norway) 13. Does God Make You Good?, Azim Shariff (University of California-Riverside, USA) and Ara Norenzayani (University of British Columbia, Canada) 14. Do We Outsource Police Work to God?, Azim Shariff and Kristin Laurin (University of British Columbia, Canada) 15. Do Religions Promote Cooperation? Testing Signaling Theories of Religion, Richard Sosis (University of Connecticut, USA) 16. Do Rituals Promote Social Cohesion?, Dimitris Xygalatas (University of Connecticut, USA 17. Are Muslim Costly Signals Christian Caution Signs?, Deborah Hall (Arizona State University, USA), Erik Porter (Arizona State University, USA), and Richard Grove (University of North Dakota, USA) 18. Is Ritual Behavior a Response to Anxiety?, Martin Lang (Masaryk University, Czech Republic), Jan Krátký (Masaryk University, Czech Republic), John Shaver (University of Otago, New Zealand), Danijela Jerotijevic (Comenius University, Slovakia), and Dimitris Xygalatas (University of Connecticut, USA) 19. Can Rituals Reduce Stress During War? The Magic of Psalms, Richard Sosis (University of Connecticut, USA) 20. Does Praying Resemble Normal Interpersonal Interaction?, Uffe Schjoedt (Aarhus University, Denmark) 21. How Are Rituals Thought to Work?, Brian Malley (University of Michigan, USA) 22. How Do Humans Process Ritualized Actions?, Jesper Sorensen and Kristoffer Nielbo (Aarhus University, Denmark) 23. Did Ritualized Human Sacrifice Help Build and Sustain Social Inequality?, Joseph Watts (Max Planck Institute for the Science of Human History, Germany and University of Oxford, UK), Oliver Sheehan (Max Planck Institute for the Science of Human History, Germany), Quentin Atkinson (Max Planck Institute for the Science of Human History, Germany and University of Auckland, New Zealand), Joseph Bulbulia (University of Auckland, New Zealand), and Russell Gray (University of Auckland, New Zealand) NotesReferences Index

To summarize: the volume provides very interesting insights for somebody (like me) who is not a member of the scholarly tribe of CSR. As such, it keeps its word: it is a rich, multifaceted, and well-readable initiation into the methods, perspectives, and approaches constituting the CSR.