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Brian Porter-Szucs, Bruce R. Berglund - Christianity and Modernity in Eastern Europe, Inbunden

Inbunden, Engelska, 2010

Christianity and Modernity in Eastern Europe

Av Brian Porter-Szucs, Bruce R. Berglund

2689 kr

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Beskrivning
Religious history more generally has experienced an exciting revival over the past few years, with new methodological and theoretical approaches invigorating the field. The time has definitely come for this “new religious history” to arrive in Eastern Europe. This book explores the influence of the Christian churches in Eastern Europe's social, cultural, and political history. Drawing upon archival sources, the work fills a vacuum as few scholars have systematically explored the history of Christianity in the region. The result of a three-year project, this collective work challenges readers with questions like: Is secularization a useful concept in understanding the long-term dynamics of religiosity in Eastern Europe? Is the picture of oppression and resistance an accurate way to characterize religious life under communism, or did Christians and communists find ways to co-exist on the local level prior to 1989? And what role did Christians actually play in dissident movements under communism? Perhaps most important is the question: what does the study of Eastern Europe contribute to the broader study of modern Christian history, and what can we learn from the interpretative problems that arise, uniquely, from this region?
Produktinformation
  • Utgivningsdatum: 2010-05-10
  • Mått: 152 x 229 x 26 mm
  • Vikt: 900 g
  • Format: Inbunden
  • Språk: Engelska
  • Antal sidor: 402
  • Förlag: Central European University Press
  • ISBN: 9789639776654
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Mer information

Brian Porter-Szucs is Associate Professor of History at the University of Michigan.Bruce Berglund is Professor of History and Director of the Honors Program at Calvin College.

Recensioner i media

The strongest aspect of the volume is that it problematizes such clichés in connection with Eastern Europe, as for instance the image of homogenous Catholic Poland and the church-destroyer communist Romania. The methodological approaches are various, and often multidisciplinary: Galia Valtchinova applies anthropological viewpoints; the inquiry by Katharina Kunther involves theological aspects and the essay by Bruce R. Berglund intersects with geography. In the contributions which focus on “bottom up” topics, like the essays of Natalia Schlikhta, David Doellinger and Anca Sincan, oral history as a device also plays a role. A valuable volume of thought-provoking contributions. The richness and diversity of the studied topics testifies to the wide range of opportunities in researching Eastern Europe which have not been paid enough attention so far."

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