Catholic Peacebuilding and Mining

Caesar A. Montevecchio is Assistant Director of the Catholic Peacebuilding Network based in the Kroc Institute for International Peace Studies of the Keough School of Global Affairs at the University of Notre Dame, USA.Gerard F. Powers is Coordinator of the Catholic Peacebuilding Network and Director of Catholic Peacebuilding Studies in the Kroc Institute for International Peace Studies of the Keough School of Global Affairs at the University of Notre Dame, USA.

• IntroductionCaesar A. Montevecchio And Gerard F. Powers1 Mining And Peace: A Scriptural ReflectionCardinal Peter K. A. TurksonSection 1 Catholic Engagement On Mining In Conflict Zones2 Extractive Industries: Ethics, Practice, And Religious EngagementKatherine Marshall 3 The Catholic Approach To Extractives In Colombia: Pastoral Accompaniment Using An Eco-Theology Of PeaceSandra Polanía-Reyes And Héctor Fabio Henao 4 The Mining Industry, Conflict, And The Church’s Commitment In The Democratic Republic Of The CongoRigobert Minani, SJ5 Catholic Peacebuilding And Mining In The PhilippinesKarl M. Gaspar, CSSR6 Dynamics Between The State, Mining Companies, And Indigenous Peoples In PeruJosé Bayardo Chata Pacoricona7 The Prolonged Struggle Against Metallic Mining In El Salvador And The Role Of The Catholic ChurchAndrés Mckinley Section 2 Mining And Peace In Catholic Theology And Ethics8 A Just Mining Framework For The Ethics Of Extraction Of Natural Resources And Integral PeaceTobias Winright 9 Integral Ecology, Just Peace, And MiningAnna Floerke Scheid And Daniel P. Scheid10 Mining, Catholic Social Teaching, And International Human RightsDouglass Cassel 11 Development As Depth: Towards A Theology Of Integral Human DevelopmentClemens Sedmak 12 Catholic Development Ethics, Mining, And Peace: Attending To The Market’s Limitations Albino Barrera, OP13 Good Governance For Mining And The Promotion Of Peace In AfricaElias O. Opongo, SJ14 Mining And The Call For Solidarity: The Networks We Have And The Synodal Network The Church Is Called To Be.Vincent J. Miller 15 The Mining Industry: The Journey From Impunity To ConsentRaymond Offenheiser16 Hardrock Mining, Climate Change, And Conflict: Reflections Through The Lens Of Catholic Social Thought William N. Holden And Caesar A. MontevecchioConcluding ReflectionsLaurie Johnston

"Through the lens of Catholic Social Teaching, this remarkable collection reveals with exceptional range, depth and detail how the extractive industries assault waterways, agricultural lands, forests, and indigenous peoples, especially in the Amazon and Congolese river basins. Escalating environmental catastrophes make it plain that "all men of good will" (Pacem in terris) may soon be outmatched by the "selfish national interests" (Laudato Si’) that care more about status quo lifestyles and profits than about human dignity, the common good, or the planetary future. Catholic dioceses, organizations, and initiatives bring incredible energy and resources to mining reform; yet these authors do not stop with feel-good success stories. They challenge CST as a whole when they demonstrate how frequently greed and corruption triumph; argue that gender is not yet seriously on the table; and urge that the Church’s global networks be better leveraged to create political momentum. The results are provocative yet generative, critical yet future-building, realistic yet hopeful that faith communities can be the change-agents the planet needs. A highly enlightening read, not only for environmental defenders, but for all who want to know whether (and how) CST can meet today’s daunting crises." - Lisa Sowle Cahill, J. Donald Monan Professor of Theology, Boston College"For a long time, the National Episcopal Conference of the Democratic Republic of the Congo (CENCO) has been aware that the illegal exploitation of mineral resources in the east of the country has been a root cause of the miseries suffered by the Congolese people. It compromises peace and development, while aggravating poverty. CENCO has always sought to contribute to a judicious treatment of this problem. For years she has advocated for regulation of mining operations with Congolese and international authorities, including supporting passage of Section 1502 of the U.S. Dodd-Frank Act. CENCO’s efforts are part of the Catholic Church’s work around the world to put an end to illegal mining, one of the main causes of the exploitation of human beings and environmental degradation. In a very enlightening way, Catholic Peacebuilding and Mining: Integral Peace, Development and Ecology, testifies to and gives an account of this essential struggle for the Church. I salute and thank the editors and contributors for successfully shedding light on various aspects of this important effort in the name of the gospel." - Bishop Nicolas Djomo Lola, Catholic Diocese of Tshumbe (Democratic Republic of the Congo), former president of the National Episcopal Conference of the Congo"Catholic Peacebuilding and Mining is a valuable contribution for both scholars and practitioners who seek to understand and address the significant human rights, economic, and social impacts of the global mining industry. The story of the last two decades of global campaigns to reduce resource-related conflict and increase transparency and accountability in the mining sector cannot be told without understanding the key role Catholic leaders and lay people have played to defend the rights of local communities and take on government and corporate power. At its best, the transnational and vertically integrated nature of the Catholic Church is well suited to address the global mining industry and this book provides important examples of advocacy success." - Ian Gary, Executive Director of the Financial Accountability and Corporate Transparency (FACT) Coalition and former Senior Policy Advisor for Extractive Industries, Catholic Relief Services“It is rare […] for the complex realities of mining—historical and contemporary, socio-economic and political, intensely personal and transnational—to receive such high calibre, geographically diverse, and sustained attention.” – Esther Reed in Studies in Christian Ethics