Building Noah’s Ark for Migrants, Refugees, and Religious Communities

Sandra Dudley, University of Leicester, UK Elena Fiddian-Quasmiyeh, University of Oxford, UK Mikael Gravers, Aarhus University, Denmark Janet Hoskins, University of Southern California, USA Hjorleifur Jonsson, Arizona State University, USA Elizabeth McAlister, Wesleyan University, USA Thien-Huong Nihn, University of Southern California, USA Leonardo Schiocchet, Boston University, USA

• Introduction: Refugees and Religion; Alexander Horstmann and Jin-Heon Jung PART I 1. What is a Refugee Religion? Exile, Exodus and Emigration in the Vietnamese Diaspora; Janet Hoskins 2. Religious Imaginary as an Alternative Social and Moral Order: Karen Buddhism across the Thai-Burma Border; Mikael Gravers 3. Refugee and Religious Narratives: The Conversion of North Koreans from Refugees to God's Warriors; Jin-Heon Jung 4. Ritual Practice, Material Culture, and Wellbeing in Displacement: Ka-thow-bòw in a Karenni Refugee Camp in Thailand; Sandra Dudley PART II 5. Secular and Religious Sanctuaries: Interfaces of Humanitarianism and Self-Government of Karen Refugee-Migrants in Thai Burmese Border Spaces; Alexander Horstmann 6. Conflicting Missions? The Politics of Evangelical Humanitarianism in the Sahrawi and Palestinian Protracted Refugee Situations; Elena Fiddian-Qasmiyeh 7. Humanitarian Adhocracy, Transnational New Apostolic Missions, and Evangelical Anti-Dependency in a Haitian Refugee Camp; Elizabeth McAlister PART III 8. Palestinian Steadfastness as a Mission; Leonardo Schiocchet 9. Conversion and Community among Iu Mien Refugee Immigrants in the United States; Hjorleifur Jonsson 10. Faith in Ethnicity: The Homeland Ties and Diasporic Formation of Vietnamese Caodaists in the United States and Cambodia; Thien-Huong Ninh

“The diverse case studies, comprising both Abrahamic faiths and less familiar Eastern religious traditions, draw attention to the agency of forced migrants as they negotiate their experiences of exile. Both practitioners in the humanitarian field and students interested in religion and migration will be given much food for thought through the insights presented in this volume.” (Tahir Zaman, Journal of Refugee Studies, Vo. 29 (3), September, 2016)