Buddhism After Patriarchy

Rita M. Gross is Professor of Comparative Studies in Religion at the University of Wisconsin - Eau Claire. A former president of the Society for Buddhist-Christian Studies, she is the editor of Beyond Androcentrism: New Essays on Women and Religion, and with Nancy Falk, of Unspoken Worlds: Women's Religious Lives. She is also the author of numerous articles and essays on women and religion.

• Acknowledgments I. Orientations 1: Strategies for a Feminist Revalorization of Buddhism2: Orientations to Buddhism: Approaches, Basics, and Contours II. Toward an Accurate and Usable Past: A Feminist Sketch of Buddhist History 3: Why Bother? What Is an Accurate and Usable Past Good For?4: Sakyadhita, Daughters of the Buddha: Roles and Images of Women in Early Indian Buddhism5: Do Innate Female Traits and Characteristics Exist? Roles and Images of Women in Indian Mahayana Buddhism6: The Feminine Principle: Roles and Images of Women in Indian and Tibetan Vajrayana Buddhism7: Conclusions: Heroines and Tokens III. "The Dharma is Neither Male nor Female": A Feminist Analysis of Key Concepts in Buddhism 8: Resources for a Buddhist Feminism9: Setting the Stage: Presuppositions of the Buddhist Worldview10: Strategies for a Feminist Analysis of Key Buddhist Concepts11. Gender and Egolessness: Feminist Comments on Basic Buddhist Teachings12. Gender and Eptiness: Feminist Comments on Mahayana Teachings13. Gender and Buddha-Nature: Feminist Comments on Third Turning Teachings and the Vajrayana IV. The Dharma is Both Female and Male: Toward an Androgynous Reconstruction of Buddhism 14: Verdicts and Judgments: Looking Backward; Looking Forward15. Androgynous Institutions: Issues for Lay, Monastic and Yogic Practitioners16. Androgynous View: New Concerns in Verbalizing the Dharma 1: "I Go for Refuge to the Sangha": Relationship and Enlightenment"2: Sacred Outlook and Everyday Life3: Spiritual Discipline: Vision and Transcendence in Remaking the World Methodological Appendices A. Here I Stand: Feminism as Academic Method and as Social VisionB. Religious Experience and the Study of Religion: The History of Religions Notes Bibliography

"I cannot say enough in praise of this book. It is well balanced, balancing creative insightful thinking with solid scholarship, and it is fascinating—a real page-turner. (I'm not kidding!)" — Grace G. Burford"The power of this book comes from the combination of the passion and analytic skill that Gross brings to this feminist reconstruction of the Buddhist tradition. It is a book that should inform all introductory classes on Buddhism. Through a reexamination of basic texts, Gross describes women's experiences in different cultures and epochs, and shows their relevance for the Buddha's Path to Enlightenment as well as for the social roles and images of women in different times and places." — Frederick J. Streng, Southern Methodist University"Gross has written the magnum opus of feminist critique and revisioning of Buddhism. This has great theoretical and practical significance for feminist theology in its global inter-faith dialogue. The particular merit of this book is its bridging of high quality scholarship and accessibility to the non-expert." — Rosemary Radford Ruether, Garrett Theological Seminary and Northwestern University"The book will fill a real, indeed urgent, need and be of great service to many Buddhists and students, scholars and friends of Buddhism. Here are some of its many strengths: It clearly harvests years of impassioned study and experience, offers refreshingly bold, original and well-reasoned arguments, and deals with important questions that only a woman who is both a scholar and practitioner would adequately recognize. It appropriately combines both textual work and historical/anthropological perspectives, along with a clearly delineated feminist theoretical stance. It offers a valuable overview of the roles of women and discerning comparisons between them. The feminist analysis of key Buddhist concepts is excellent, especially issues of gender in relation to selflessness, emotions, nonduality. These burning issues for many Western women meeting Buddhism receive here very thoughtful, thorough, original treatment. The 'prophetic voice' that Gross openly brings to the Buddhist tradition is welcome, moving and appropriate." — Joanna R. Macy