Jonathan Roberts is Lecturer in Romantic Literature at the University of Liverpool, UK

• Introduction; 1. Blake, Wordsworth and Enlightenment divisions of experience; 2. The Fragmented Self; 3. Dialectical Humanism; 4. Romantic Religion; Conclusion; Bibliography; Index.

Focusing on the work of Blake and Wordsworth, Jonathan Roberts's fine study takes us on a hermeneutical journey that underscores the complex nature of religious experience. As it correlates a wide range of interpretive approaches (autobiographical, historical, theological and the like), this is a book that will find a large and diverse readership not only among students of literature but among all those interested in what it means to read a poem or a set of poems as the expression of a 'religious' sensibility.

Jonathan Roberts is Lecturer in Romantic Literature at the University of Liverpool, UK

• Introduction; 1. Blake, Wordsworth and Enlightenment divisions of experience; 2. The Fragmented Self; 3. Dialectical Humanism; 4. Romantic Religion; Conclusion; Bibliography; Index.

Focusing on the work of Blake and Wordsworth, Jonathan Roberts's fine study takes us on a hermeneutical journey that underscores the complex nature of religious experience. As it correlates a wide range of interpretive approaches (autobiographical, historical, theological and the like), this is a book that will find a large and diverse readership not only among students of literature but among all those interested in what it means to read a poem or a set of poems as the expression of a 'religious' sensibility.

Jonathan Roberts is Lecturer in Romantic Literature at the University of Liverpool, UK

• Introduction; 1. Blake, Wordsworth and Enlightenment divisions of experience; 2. The Fragmented Self; 3. Dialectical Humanism; 4. Romantic Religion; Conclusion; Bibliography; Index.

Focusing on the work of Blake and Wordsworth, Jonathan Roberts's fine study takes us on a hermeneutical journey that underscores the complex nature of religious experience. As it correlates a wide range of interpretive approaches (autobiographical, historical, theological and the like), this is a book that will find a large and diverse readership not only among students of literature but among all those interested in what it means to read a poem or a set of poems as the expression of a 'religious' sensibility.