Diana Lobel is Anna Smith Fine Assistant Professor of Judaic Studies at Rice University.

• Acknowledgments Introduction PART 1. The Language of Relationship: Religious Experience as Connection or Union (Ittisal) and Arrival (Wusul) A. Sufi and Philosophical Terminology: Use of the Term Ittisal in the Opening DialogueB. Shi'ite TerminologyC. The History of the Jewish People as a History of Ittisal D. Ittisal, Asceticism, and MitsvotE. Ittisal, Immortality, and the Afterlife PART 2. The Language of Human Striving: Qiyas, Ijtihad, Taqlid A. Qiyas: The Legal ContextB. Qiyas: The Philosophical ContextC. Qiyas: The Context of Mysticism and PietismD. Qiyas: The Context of Paganism and the Occult PART 3. The Language of Perception: Religious Experience as Witness (Mushahada) and Taste (Dhawq) PART 4. The Language of Prophecy A. Prophecy as Witness (Mushahada)B. Prophecy as Divine Inspiration (Wahy, Ilham, Ta'yıd, Nubuwwa) PART 5. The Language of Intimacy (Uns), Longing (Shawq) and Love ('Ishq) Conclusions Abbreviations Notes Bibliography A. Primary TextsB. Secondary Literature Index A. Names and SubjectsB. Passages in the Kuzari

"…Lobel's book is an excellent and fascinating piece of scholarship, an indispensable tool for gaining a clearer comprehension of the Kuzari in the light of its Islamic background, as well as a fine explanation of the basic ideas of a thinker whose work continues to exercise influence on Jewish thought." — Journal of the American Oriental Society"Guided by the late Harry A. Wolfson's observation that 'concepts ride on the back of terms,' Diana Lobel offers a deeply learned, yet broad-ranging account of how Ha-Levi adapted the religious terminology of Jewish and Islamic sources to provide a compelling exposition and defense of rabbinic Judaism. Moving with equal facility between legal, philosophical, poetic, and mystical texts, she provides balanced and judicious analyses of the key terms and concepts of religious experience and elucidates Ha-Levi's rhetorical strategies in employing them. In addition, she shows repeatedly and convincingly how Ha-Levi co-opted Sufi terminology to fit a Jewish religious context. Rich in insight and erudition, this study represents a superb contribution to our understanding of Ha-Levi's religious enterprise." — Barry S. Kogan, author of Averroes and the Metaphysics of Causation"This is a very fine work of scholarship, covering central themes both in medieval Jewish and Islamic philosophy and mysticism." — Alfred L. Ivry, author of Al-Kindi's Metaphysics: A Translation of Ya'qub ibn Ish'aq al-Kindi's Treatise "On First Philosophy"

Diana Lobel is Anna Smith Fine Assistant Professor of Judaic Studies at Rice University.

• Acknowledgments Introduction PART 1. The Language of Relationship: Religious Experience as Connection or Union (Ittisal) and Arrival (Wusul) A. Sufi and Philosophical Terminology: Use of the Term Ittisal in the Opening DialogueB. Shi'ite TerminologyC. The History of the Jewish People as a History of Ittisal D. Ittisal, Asceticism, and MitsvotE. Ittisal, Immortality, and the Afterlife PART 2. The Language of Human Striving: Qiyas, Ijtihad, Taqlid A. Qiyas: The Legal ContextB. Qiyas: The Philosophical ContextC. Qiyas: The Context of Mysticism and PietismD. Qiyas: The Context of Paganism and the Occult PART 3. The Language of Perception: Religious Experience as Witness (Mushahada) and Taste (Dhawq) PART 4. The Language of Prophecy A. Prophecy as Witness (Mushahada)B. Prophecy as Divine Inspiration (Wahy, Ilham, Ta'yıd, Nubuwwa) PART 5. The Language of Intimacy (Uns), Longing (Shawq) and Love ('Ishq) Conclusions Abbreviations Notes Bibliography A. Primary TextsB. Secondary Literature Index A. Names and SubjectsB. Passages in the Kuzari

"…Lobel's book is an excellent and fascinating piece of scholarship, an indispensable tool for gaining a clearer comprehension of the Kuzari in the light of its Islamic background, as well as a fine explanation of the basic ideas of a thinker whose work continues to exercise influence on Jewish thought." — Journal of the American Oriental Society"Guided by the late Harry A. Wolfson's observation that 'concepts ride on the back of terms,' Diana Lobel offers a deeply learned, yet broad-ranging account of how Ha-Levi adapted the religious terminology of Jewish and Islamic sources to provide a compelling exposition and defense of rabbinic Judaism. Moving with equal facility between legal, philosophical, poetic, and mystical texts, she provides balanced and judicious analyses of the key terms and concepts of religious experience and elucidates Ha-Levi's rhetorical strategies in employing them. In addition, she shows repeatedly and convincingly how Ha-Levi co-opted Sufi terminology to fit a Jewish religious context. Rich in insight and erudition, this study represents a superb contribution to our understanding of Ha-Levi's religious enterprise." — Barry S. Kogan, author of Averroes and the Metaphysics of Causation"This is a very fine work of scholarship, covering central themes both in medieval Jewish and Islamic philosophy and mysticism." — Alfred L. Ivry, author of Al-Kindi's Metaphysics: A Translation of Ya'qub ibn Ish'aq al-Kindi's Treatise "On First Philosophy"

Diana Lobel is Anna Smith Fine Assistant Professor of Judaic Studies at Rice University.

• Acknowledgments Introduction PART 1. The Language of Relationship: Religious Experience as Connection or Union (Ittisal) and Arrival (Wusul) A. Sufi and Philosophical Terminology: Use of the Term Ittisal in the Opening DialogueB. Shi'ite TerminologyC. The History of the Jewish People as a History of Ittisal D. Ittisal, Asceticism, and MitsvotE. Ittisal, Immortality, and the Afterlife PART 2. The Language of Human Striving: Qiyas, Ijtihad, Taqlid A. Qiyas: The Legal ContextB. Qiyas: The Philosophical ContextC. Qiyas: The Context of Mysticism and PietismD. Qiyas: The Context of Paganism and the Occult PART 3. The Language of Perception: Religious Experience as Witness (Mushahada) and Taste (Dhawq) PART 4. The Language of Prophecy A. Prophecy as Witness (Mushahada)B. Prophecy as Divine Inspiration (Wahy, Ilham, Ta'yıd, Nubuwwa) PART 5. The Language of Intimacy (Uns), Longing (Shawq) and Love ('Ishq) Conclusions Abbreviations Notes Bibliography A. Primary TextsB. Secondary Literature Index A. Names and SubjectsB. Passages in the Kuzari

"…Lobel's book is an excellent and fascinating piece of scholarship, an indispensable tool for gaining a clearer comprehension of the Kuzari in the light of its Islamic background, as well as a fine explanation of the basic ideas of a thinker whose work continues to exercise influence on Jewish thought." — Journal of the American Oriental Society"Guided by the late Harry A. Wolfson's observation that 'concepts ride on the back of terms,' Diana Lobel offers a deeply learned, yet broad-ranging account of how Ha-Levi adapted the religious terminology of Jewish and Islamic sources to provide a compelling exposition and defense of rabbinic Judaism. Moving with equal facility between legal, philosophical, poetic, and mystical texts, she provides balanced and judicious analyses of the key terms and concepts of religious experience and elucidates Ha-Levi's rhetorical strategies in employing them. In addition, she shows repeatedly and convincingly how Ha-Levi co-opted Sufi terminology to fit a Jewish religious context. Rich in insight and erudition, this study represents a superb contribution to our understanding of Ha-Levi's religious enterprise." — Barry S. Kogan, author of Averroes and the Metaphysics of Causation"This is a very fine work of scholarship, covering central themes both in medieval Jewish and Islamic philosophy and mysticism." — Alfred L. Ivry, author of Al-Kindi's Metaphysics: A Translation of Ya'qub ibn Ish'aq al-Kindi's Treatise "On First Philosophy"