Before Forgiveness

The Origins of a Moral Idea

Häftad, Engelska, 2012

AvDavid Konstan

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In this book, David Konstan argues that the modern concept of interpersonal forgiveness, in the full sense of the term, did not exist in ancient Greece and Rome. Even more startlingly, it is not fully present in the Hebrew Bible, nor in the New Testament or in the early Jewish and Christian commentaries on the Holy Scriptures. It would still be centuries - many centuries - before the idea of interpersonal forgiveness, with its accompanying ideas of apology, remorse, and a change of heart on the part of the wrongdoer, would emerge. For all its vast importance today in religion, law, politics and psychotherapy, interpersonal forgiveness is a creation of the eighteenth and nineteenth centuries, when the Christian concept of divine forgiveness was fully secularized. Forgiveness was God's province and it took a revolution in thought to bring it to earth and make it a human trait.

Produktinformation

Utgivningsdatum2012-04-30
Mått150 x 226 x 15 mm
Vikt290 g
FormatHäftad
SpråkEngelska
Antal sidor208
FörlagCambridge University Press
ISBN9781107680203

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Forntidens historia inom Historia och arkeologi

David Konstan is Professor of Classics at New York University and is John Rowe Workman Distinguished Professor Emeritus of Classics and the Humanistic Tradition and Professor Emeritus of Comparative Literature at Brown University. Among his most recent books are Friendship in the Classical World (1997), Pity Transformed (2001), The Emotions of the Ancient Greeks (2006) and 'A Life Worthy of the Gods': The Materialist Psychology of Epicurus (2008). He has served as president of the American Philological Association and is a fellow of the American Academy of Arts and Sciences.

Reviews of the hardback: 'Konstan's book is one of those studies that increases the reader's puzzlement and thus makes one seriously reflect on the subject-matter in question … Konstan's book is an indispensable survey for anyone dealing with ancient ethics, not least because of the wide range of texts it introduces and discusses. It can be seen as both an interesting and challenging contribution to contemporary discussion of the ancient inspiration for modern forms of virtue ethics.' Bryn Mawr Classical Review