"Augustine and the Cure of Souls is a great read for anyone. Relative novices find here a well-integrated picture of Augustine and great examples of his adaptation of his classical inheritance, of his turning the "pagan water" into the "Christian wine." More seasoned scholars, in turn, can test some of their commonly accepted stereotypes as well as find new and important ways of seeing the well-known texts of Augustine." —The Thomist"This lucid and thoughtful book explores the idea that 'psychagogy' was an important guiding theme and grounding project throughout Augustine's life. 'Psychagogy' is understood in two senses: as guidance for one's own soul and that of others. What is involved is a process that combines intellectual or scholarly and ethical or spiritual dimensions. Crucially, for Augustine, as Kolbet presents him, the process forms an ongoing, and inevitably incomplete, journey towards spiritual understanding." —Journal of Roman Studies". . . provides an excellent introduction for early modernists of recent developments in Augustine studies in thinking of Augustine as theological rhetor and rhetorician. . . . Augustine and the Cure of Souls is a superb disclosure of Augustinian psychagogy, one that can enable new work in Augustine's theory and practice of the sermon." —Sixteenth Century Journal"Paul Kolbet is to be congratulated on this book, which reminds us what Augustine owed to the dominant cultural force of his society. . . . a study which will be of the greatest value to all who seek a better understanding of the shaping and operation of Augustine's remarkable intellect." —Journal of Ecclesiastical History"Kolbet does a masterful job of surveying the classical literature of ancient therapeutic practice and showing how Augustine relates to it at the various stages of his development. Focusing on this theme shows the reader a particular vision of Augustine as a pastor within his Roman and Hellenistic context." —Anglican Theological Review"Kolbet's illuminating and original study bridges a wealth of diverse Augustinian themes through the lens of rhetoric." —Theological Studies"Augustine and the Cure of Souls is a fine and thought-provoking book. Kolbet makes a persuasive case that Augustine's pastoral theory and homiletical practice can be better understood when seen as part of a long line of development of the broad stream of Greco-Roman philosophico-rhetorical therapy and as a self-consciously Christian appropriation thereof." —The Medieval Review"This is a highly readable study on 'Augustine's reception of classical traditions of the cure of souls and his transformation of these classical traditions in his Christian rhetoric.' . . . the book is an admirable presentation of Augustine's developing thought and its relation to the classical culture in which he was educated, and brings together in an illuminating manner topics previously served less well by separate treatment. It is certainly a book to recommend to students of Augustine and to would-be catechists or preachers." —Journal of Theological Studies"By placing Augustine in his historical and personal context, the link between his thinking and actual life is made and his sermons are situated in the cultural, philosophical, theological and liturgical context of that period. . . . This study is a new and promising step in the very recent and blooming study of Augustine's sermons." —Louvain Journal of Theology and Canon Law"In Augustine and the Cure of Souls, Paul R. Kolbet . . . reminds us how deeply Augustine was shaped by the ancient world's rhetorical tradition and shows how he both drew upon it and upended it in his long career of preaching Christ. . . . Because Kolbet's concern is historical, we should not expect his Augustine to answer all of our questions. But as Kolbet has shown, Augustine has much more to say to us today than we might think. Augustine held that the best way to understand him was to observe his ministry in action, and by patiently doing so, Kolbet has done today's ministers a great service." —Christian Century"Its coherence and breadth make it a pleasant introduction to the shape and content of Augustine's theology as a whole." —Modern Theology
