Anti-Veiling Campaigns in the Muslim World

Stephanie Cronin is a Lecturer in Iranian History at the University of Oxford, UK.

• Introduction: Coercion or Empowerment? Anti-Veiling Campaigns: A Comparative Perspective Part 1: Turkey 1. From Face Veil to Cloche Hat: The Backward Ottoman versus New Turkish Woman in Urban Public Discourse 2. Anti-Veiling Campaigns and Local Elites in Turkey of the 1930s: A View from the Periphery 3. Everyday Resistance to Unveiling and Flexible Secularism in Early Republican Turkey Part 2: Iran and Afghanistan 4. Unveiling Ambiguities: Revisiting 1930s Iran’s Kashf-i Hijab Campaign 5. Dressing Up (or Down): Veils, Hats, and Consumer Fashions in Interwar Iran 6. Astrakhan, Borqa’, Chadari, Dreshi: The Economy of Dress in Early 20th Century Afghanistan Part 3: Soviet Central Asia and the Caucasus 7. Women-Initiated Unveiling: State-led Campaigns in Uzbekistan and Azerbaijan Part 4: The Balkans 8. Behind the Veil: The Reform of Islam in Inter-War Albania or the Search for a ‘Modern’ and ‘European’ Islam 9. Difference Unveiled: Bulgarian National Imperatives and the Re-Dressing of Muslim Women, 1878-1989

"The book’s most obvious common theme is the correspondence between the need to carve put a national character and the female body politic. Anti-veiling in these countries was an opposition to Arabisation; the veild came to be seen as a cultural import that was both alien and foreign in the modernising State. By comparison, even at the height of secular nationalism in the Arab world, Stephanie Cronin notes that there were no official attempts to change "sartorial practices in any systematic way". The second theme that is pertinent throughout the book is the way in which suppositions about female dress can be contradictory. Face veils, cast as backward and submissive, wee in fact widely accepted and practised by elites in these countries prior to forceful unveiling reforms enacted during the 20th century".R.Khan , The Royal Society of Asian Affairs