Kris Hiuser received his PhD from the University of Chester and has lectured at Redeemer University College, McMaster Divinity College and The Light Project. He has contributed to numerous journals including The Ark, Scottish Journal of Theology and Toronto Journal of Theology.

Negotiating the place of non-human animals in Christian doctrine is a pressing task for contemporary theologians, with far-reaching implications for urgent moral challenges such as factory farming and mass extinctions as a result of human activity. Hiuser’s careful, searching, and scholarly pursuit of this question, in dialogue with the incarnation theologies of four major figures in the Christian tradition – Anselm, Gregory of Nyssa, Maximus the Confessor, and Karl Barth – is a substantial and welcome contribution to this new theological project.

Kris Hiuser received his PhD from the University of Chester and has lectured at Redeemer University College, McMaster Divinity College and The Light Project. He has contributed to numerous journals including The Ark, Scottish Journal of Theology and Toronto Journal of Theology.

Negotiating the place of non-human animals in Christian doctrine is a pressing task for contemporary theologians, with far-reaching implications for urgent moral challenges such as factory farming and mass extinctions as a result of human activity. Hiuser’s careful, searching, and scholarly pursuit of this question, in dialogue with the incarnation theologies of four major figures in the Christian tradition – Anselm, Gregory of Nyssa, Maximus the Confessor, and Karl Barth – is a substantial and welcome contribution to this new theological project.

Kris Hiuser received his PhD from the University of Chester and has lectured at Redeemer University College, McMaster Divinity College and The Light Project. He has contributed to numerous journals including The Ark, Scottish Journal of Theology and Toronto Journal of Theology.

Negotiating the place of non-human animals in Christian doctrine is a pressing task for contemporary theologians, with far-reaching implications for urgent moral challenges such as factory farming and mass extinctions as a result of human activity. Hiuser’s careful, searching, and scholarly pursuit of this question, in dialogue with the incarnation theologies of four major figures in the Christian tradition – Anselm, Gregory of Nyssa, Maximus the Confessor, and Karl Barth – is a substantial and welcome contribution to this new theological project.