This book tackles one of the thorniest debates in the philosophy and sociology of art, as well as in political theory: the relationship between the political and the aesthetic in "political art." Rejecting both conflationist and autonomist positions, Asavei elegantly shows how political art does not have to lose its aesthetic valence. Through a sophisticated engagement with key concepts and positions in the literature and an illuminating curation of examples, she outlines an account of political art that is critically polyvalent without collapsing into propaganda. A welcome breath of fresh air, this book should be of interest to all those who are tempted to enter this research field armed with reified dichotomies.