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Gregory Moss - Absolute Dialetheism, Inbunden

Inbunden, Engelska, 2026

Del i serien New Perspectives in Ontology

Absolute Dialetheism

Hegel, Schelling and the End of Alterity

Av Gregory Moss

1819 kr

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Beskrivning
By exposing and critiquing the hegemony of otherness and difference in 20th century philosophy, Gregory S. Moss liberates philosophy from the fetishization of incompleteness that dominates much of the history of the analytic and continental traditions.Inspired by German Idealism and the Kyoto School, Moss defends the view that the Absolute exists and can only be known as a true contradiction. Corresponding to its dialetheic theory of existence, he also offers a new theory of truth according to which only contradictions can be true. By thinking through the rational and mystical varieties of Absolute Dialetheism, the book argues for philosophical religion, a vision of the Absolute that unifies both philosophy and religion into a dialetheic conception of absolute knowledge.
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Gregory S. Moss is Associate Professor of Philosophy at the Chinese University of Hong Kong. Before joining CUHK, he was lecturer in Philosophy at Clemson University and was awarded his PhD in 2014 from University of Georgia, USA. He completed a Fulbright Research Fellowship in Bonn, Germany in 2013-14, where he investigated Schelling’s influence on Hegel’s Doctrine of the Concept under Markus Gabriel. He previously published Hegel’s Foundation Free Metaphysics: The Logic of Singularity (Routledge, 2020), winner of the 2022 Hegel PD prize. He has edited many volumes, including Mythical Totalities (Mohr Siebeck, 2024) and The Dialectics of Absolute Nothingness, co-edited with Takeshi Morisato (Cornell University Press, 2025). He has also translated two works from German into English, including Markus Gabriel's Why the World Does Not Exist (2015).

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What I love about Moss’s book is that it shows how philosophy thought through absolutely on its own premises – from Descartes’s radical doubt to Hegel’s absolute knowing – is inherently contradictory and opens to a dimension that is religious or mystical along lines acknowledged by Wittgenstein and traced by Schelling. Thinking that is absolutely consistent with itself can become complacent for lack of confrontation with alterity, but Moss’s philosophy demonstrates how absolutely self-consistent thinking has to be absolutely self-contradictory. He upsets our most settled assumptions about the nature of thinking. His Absolute Dialetheism produces a provocatively new positioning among themselves of a great array of contemporary currents and classic monuments of philosophical thinking.

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