The idea that God, understood as the most perfect being, must create the best possible world is often underacknowledged by contemporary theologians and philosophers of religion. This book clearly demonstrates the rationale for what Justin J. Daeley calls Theistic Optimism and interacts with the existing literature in order to highlight its limitations. While locating Theistic Optimism in the thought of Gottfried Leibniz, Daeley argues that Theistic Optimism is consistent with divine freedom, aseity, gratitude, and our typical modal intuitions. By offering plausible solutions to each of the criticisms levelled against Theistic Optimism, he also provides a vigorous and original defence against the charge that it deviates from the Christian tradition.Engaging with both the Christian tradition and contemporary theologians and philosophers, Why God Must Do What is Best positions the idea of Theistic Optimism firmly within the language of contemporary philosophy of religion.
Justin J. Daeley (Ph.D., Philosophy) currently teaches philosophy and theology at the University of Northwestern - St. Paul, USA. He has published articles in academic journals such as Sophia, Religious Studies, and Philosophia Christi.
Acknowledgements1. Introduction2. Theistic Optimism and the Leibnizian Legacy3. Theistic Optimism and Divine Freedom4. Theistic Optimism, Divine Praiseworthiness, and Thankworthiness 5. Theistic Optimism and Divine Aseity 6. Theistic Optimism and Modal Collapse7. Theistic Optimism and the Christian Tradition 8. Theistic Optimism and Theistic Compatibilism 9. ConclusionNotesBibliographyIndex
In writing this rigorous and spirited apology for the claim that God must do the best, Daeley has breathed new life into the philosophical doctrine of optimism. This book is a must-read for philosophers of religion.
Paul Copan, William Lane Craig, USA) Copan, Professor Paul (Palm Beach Atlantic University, USA) Craig, Dr William Lane (Houston Baptist University, Stewart Goetz