"By interrogating difference rather than seeking similarities, this study offers a valuable new perspective on the later English Apocalypse tradition. It challenges perceptions of illuminators as rude craftsmen, highlights the cultural patronage and intellectual interests of a diverse range of fourteenth-century audiences, and explores the multiple textual, social, devotional and pastoral contexts in which fourteenth-century Apocalypse manuscripts can be sited with great insight and expertise."--Peregrinations: Journal of Medieval Art and Architecture"The result is an impressively scholarly and original work which offers invaluable insights into the dissemination and reception of pastoral material in the vernacular in the fourteenth century, especially amongst female readers, and significantly advances our understanding of the uses and importance of Apocalypse material in the period."--Medium Aevum