Outlines the complex significance of bodies in the late medieval central Arab Islamic landsDid you know that blue eyes, baldness, bad breath and boils were all considered bodily 'blights' by Medieval Arabs, as were cross eyes, lameness and deafness? What assumptions about bodies influenced this particular vision of physical difference? How did blighted people view their own bodies? Through close analyses of anecdotes, personal letters, (auto)biographies, erotic poetry, non-binding legal opinions, diaristic chronicles and theological tracts, the cultural views and experiences of disability and difference in the medieval Islamic world are brought to life.Key FeaturesInvestigates the place of physically different, disabled and ill individuals in medieval IslamOrganised around the lives and works of 6 Muslim men, each highlighting a different aspect of bodily differenceAddresses broad cultural questions relating to social class, religious orthodoxy, moral reputation, drug use, male homoeroticism and self-representation in the public sphereMoves towards a coherent theory of medieval disability and bodily aesthetics in Islamic cultural traditions
Kristina L. Richardson is an Assistant Professor of History at Queens College, City University of New York, and has held postdoctoral fellowships at the Universities of Münster and Bonn in Germany.
Introduction; 1. Physical Blights in Islamic Thought; 2. Drug Overdose, Disability and Male Friendship in Fifteenth-Century Mamluk Cairo; 3. Recollecting and Reconfiguring Afflicted Male Bodies in Fifteenth-Century Literary Anthologies; 4. The Science of Men: Hadith Transmitters and Their Marked Bodies; 5. The Blight of Male Baldness in Sixteenth-Century Mecca; Epilogue.
Richardson has written an original and highly learned first book that reveals much about the cultural construction of difference and disability and about scholarly friendships and communities that shaped that culture.