"We are grateful to Özgür Koca for bringing one of Ṣadr al-Dīn's masterpieces, Miftāḥ Al-Ghayb to the attention of the English-speaking world. His translation is superb, and his commentary is immensely insightful and helpful. Ṣadr al-Dīn Qūnawī’s stands as a “meeting of the two oceans” in the history of Islamic spirituality: son-in-law to Shaykh al-Akbar, Ibn ‘Arabī, and close companion to Mawlānā Rūmī. It is through Qūnawī that the legacy of Ibn ‘Arabī is introduced to the East. Among other gifts, the Miftāḥ Al-Ghayb demonstrates how the Ibn ‘Arabī focus on wujūd (being, connected to ecstasy) becomes connected to love, leading us on a path to becoming a realized and completed human being (insān al-Kāmil). Here, it is God as the Real who is ultimately both the Lover and the Beloved. Highly recommended for all students of Sufism."Omid Safi, Professor of Islamic Studies (Duke University); author of Radical Love: Teachings from the Islamic Mystical Tradition"In translating al-Qūnawī’s Miftāh al-Ghayb, Özgür Koca has rendered an invaluable service. The detailed teachings of one of the most important metaphysical treatises of Islam are rendered with precision and care. The meticulous translation is complemented by an extensive commentary that plumbs the depths of the tradition to provide essential guidance for students of Islamic thought. This text should be required reading for anyone who wishes to understand Islamic metaphysical traditions.” Joseph Lumbard, Hamad Bin Khalifa University, author of Aḥmad al-Ghazālī, Remembrance and the Metaphysics of Love"Prof. Koca’s translation of Qūnawī’s extremely influential but difficult text is a welcome addition to the study of Islamic spirituality and metaphysics in the West—in particular the growing literature on the school of Ibn ‘Arabī. Despite Qūnawī’s reputation for being an expositor of the more “difficult” Ibn ‘Arabī, in fact Qūnawī’s writing is even more challenging in terms of its conciseness and its reliance upon and use of technical vocabulary related to the broader Islamic intellectual tradition. These terms must be rendered precisely in order for any sense to be made of the text at all. Koca’s excellent translation is explained by extensive commentary—absolutely essential for a work of this kind—which will be of enduring value both to scholars and to students."Caner K. Dagli, Professor of Religious Studies, the College of the Holy Cross