Religious Diversity in European Prisons

Irene Becci is professor for "Emerging socio-religious processes and new spiritualities" at the Institute of Social Sciences of Religion at the University of Lausanne. She holds a PhD in political and social sciences from the European University Institute. Irene Becci has worked on the topic of religion in prisons during her doctoral and on religion for ex-prisoners in her postdoctoral studies, comparing Italy, Germany and Switzerland. She is currently enlarging her perspective to other state institutions dealing with religious diversity and spirituality. She has published widely on the subject, in particular: "Imprisoned Religion: Transformations of Religion During and After Imprisonment in Eastern Germany" (2012, Farnham: Ashgate). Olivier Roy is Professor at the European University Institute where he heads the Mediterranean Programme at the Robert Schuman Centre for Advanced Studies and is director of the program ReligioWest. He has been a Senior Researcher at the French National Center for Scientific Research (since 1985), Professor at the Ecole des Hautes Etudes en Sciences Sociales (since 2003), and visiting Professor at Berkeley University (2008/2009). He headed the OSCE’s Mission for Tajikistan (1993-1994) and was a Consultant for the UN office of the Coordination for Afghanistan (1988). His field work include Afghanistan, Political Islam, Middle East, Islam in the West and comparative religions. He received an “Aggregation de Philosophie” and a Ph.D. in Political Science. He is the author of “The failure of Political Islam” (Harvard UP 1994), “Globalized Islam” (Columbia University Press, 2004) and more recently of “La Sainte Ignorance” (“Holy Ignorance”, Columbia University Press, 2010). He is presently working on “Islamic norms in the public sphere”, conversions, apostasy and comparative religions.

• Introduction: European Research on Religious Diversity as a Factor in the Rehabilitation of Prisoners Irene Becci.- Part I: The making and working of multi-faith prison chaplaincies.- Chapter 1: Religious diversity and rehabilitation in prisons: management, models and mutation James A. Beckford.- Chapter 2: The effects of religious diversity on spiritual care: reflections from the Dutch Correction Facilities Mohammed Ajouaou and Tom Bernts.- Chapter 3: Outline of the Islamic Council for detention in Belgium Farid El Asri.- Part II: Religious diversity on the way to recognition for prisoners’ secular rehabilitation.- Chapter 4: Religion, reintegration and rehabilitation in French prisons: The impact of prison secularism Corinne Rostaing, Céline Béraud and Claire de Galembert.-Chapter 5: Institutional logic and legal practice: Modes of regulation of religious organizations in German prisons Sarah Jahn.- Chapter 6: Addressing Religious Differences in Italian Prisons. A Postsecular Perspective Valeria Fabretti.- Chapter 7: Religious care in the reinvented European “Imamat”: Muslims and their guides in Italian prisons Khalid Rhazzali.- Part III: New approaches to the junction of rehabilitation and religion in the prison realm.- Chapter 8: Doing yoga behind bars: A sociological study of the growth of holistic spirituality in penitentiary institutions Mar Griera and Anna Clot.- Chapter 9: Languages of change in prison: exploratory thoughts about the homologies between secular rehabilitation, religious conversion and spiritual questIrene Becci.- Chapter 10: Restorative Justice: asserted benefits and existing obstacles in France Frédérich Rognon.- Conclusion and perspectives. The diversification of chaplaincy in European jails: providing spiritual support for new inmates or countering radicalism? Olivier Roy.