This book is indispensable for anyone engaged in Islamic studies in general, and Islamic art history in particular. [...] Not only does the book legitimate the Ka'ba as an object of art historical study, but also, in deconstructing some entrenchments, it does a considerable service to a scholarship in need of modernisation. To finish on this epistemic note, it cannot be stressed enough that O'Meara's rare interdisciplinary methodology and mode of reasoning ought to be heeded and emulated in any future research on Islamic art. -- Valerie Gonzalez * Al-Masaq *With deep erudition, yet sensitively and elegantly, The Ka'ba Orientations effects a subtle reorientation of the reader away from the diachronic, material-historical account that might have been expected, towards a more inward, psychological viewpoint that turns inside out the physical Ka'ba's refusal of access to its interior to all but a select few. -- Garth Fowden * BSOAS *Highly Recommended! -- Seth Ward * CHOICE *Brilliant, daring and challenging on every single page, O'Meara's study of the Ka'ba's manifold meanings is one of the most inspiring, and inspired, books on Islamic cultural history I've read in a long time. * Christian R. Lange, University of Utrecht *In the absence of previous monographs on the subject, this book provides an excellent starting point, looking at six aspects of the Ka'ba based on comprehensive discussion and use of primary sources as well as artistic representations of the building. -- Andrew Petersen * International Association for the Study of Arabia *This extraordinarily original book addresses the essential role of the Kaaba, the building in Mecca that is the central focus of Muslim devotion, in the orientation of Muslim life. O'Meara masterfully and sensitively deploys a vast range of sources - religious, historical, literary and visual - to explore and illuminate how this structure has functioned in the lives of Muslims over the past 1400 years. * Jonathan Bloom, Boston College *Remarkably, this is the first book in English on Islam's most sacred structure - the Ka'ba in Mecca, the physical focus of every Muslim's daily prayers, the pivot of the world's largest annual pilgrimage. This is not an architectural history; instead it reveals the different strata in the building's many meanings, and the interactions between building and beholder, building and believer. O'Meara bravely straddles multiple disciplines to throw light on Muslim perspectives. While this book's primary importance lies in its subject, O'Meara's approach is novel and his final conclusion assertive: 'the decolonisation of Islamic art history awaits completion'. * Julian Raby *The first of its kind, O'Meara's monograph is a highly original study which has paved the path for not only for future studies of the Ka'ba but also for all studies of Islamic art and architecture that are grounded in Islamic culture and tradition. -- Yahya Nurgat, University of Cambridge * The American Journal of Islam and Society 37:3-4 *[This] is an overdue contribution to Islamic art scholarship and will prove a tour de force if also read by a more general readership, particularly amongst the Anglophone Muslim community. -- Cleo Cantone * The Muslim World Book Review Vol. 42, No. 2 *Considering the Ka'ba as a cultural agent rather than as an architectural sign, this unprecedented study unites the centrality of the Ka'ba in Islamic faith with its importance in understanding the living and historic cultures of Islam. Through linguistic, archaeological, and historical analysis, it lays out the multiplicity of Islamic interpretation and practice across time and space as it converges on the very site that asserts its unity. Engaging with contemporary theories of religion, the work disturbs the epistemic premises that limit the interpretation of buildings through the rubric of architecture. Instead, it reframes the Ka'ba in terms of Islamic thought. Clear and engaging, this work will surely become indispensable for students and scholars of Islamic arts, Islamic Studies and Religious Studies. * Wendy Shaw, Freie Universitat Berlin *